Speaker for the Dead (Ender's Saga, #2) - Orson Scott Card Page 0,39

censuring her. At the same time, they worry that Miro and Ouanda are so young. Two years ago a party of scientists was dispatched from Calicut. They should be here to take over supervision of piggy affairs in only thirty-three more years."

"Do they have any idea this time why the piggies killed the xenologer?"

"None at all. But that's why you're here, isn't it?"

The answer would have been easy, except that the hive queen nudged him gently in the back of his mind. Ender could feel her like wind through the leaves of a tree, a rustling, a gentle movement, and sunlight. Yes, he was here to speak the dead. But he was also here to bring the dead back to life.

Everybody's always a few steps ahead of me.

The piggies? They think the way you do?

The hive queen withdrew, and Ender was left to ponder the thought that with Lusitania he may have bitten off more than he could chew.

Bishop Peregrino delivered the homily himself. That was always a bad sign. Never an exciting speaker, he had become so convoluted and parenthetical that half the time Ela couldn't even understand what he was talking about. Quim pretended he could understand, of course, because as far as he was concerned the bishop could do no wrong. But little Grego made no attempt to seem interested. Even when Sister Esquecimento was roving the aisle, with her needle-sharp nails and cruel grip, Grego fearlessly performed whatever mischief entered his head.

Today he was prying the rivets out of the back of the plastic bench in front of them. It bothered Ela how strong he was-- a six-year-old shouldn't be able to work a screwdriver under the lip of a heat-sealed rivet. Ela wasn't sure she could do it.

If Father were here, of course, his long arm would snake out and gently, oh so gently, take the screwdriver out of Grego's hand. He would whisper, "Where did you get this?" and Grego would look at him with wide and innocent eyes. Later, when the family got home from mass, Father would rage at Miro for leaving tools around, calling him terrible names and blaming him for all the troubles of the family. Miro would bear it in silence. Ela would busy herself with preparation for the evening meal. Quim would sit uselessly in the corner, massaging the rosary and murmuring his useless little prayers. Olhado was the lucky one, with his electronic eyes-- he simply turned them off or played back some favorite scene from the past and paid no attention. Quara went off and cowered in the corner. And little Grego stood there triumphantly, his hand clutching Father's pantleg, watching as the blame for everything he did was poured out on Miro's head.

Ela shuddered as the scene played itself out in her memory. If it had ended there, it would have been bearable. But then Miro would leave, and they would eat, and then--

Sister Esquecimento's spidery fingers leapt out; her fingernails dug into Grego's arm. Instantly, Grego dropped the screwdriver. Of course it was supposed to clatter on the floor, but Sister Esquecimento was no fool. She bent quickly and caught it in her other hand. Grego grinned. Her face was only inches from his knee. Ela saw what he had in mind, reached out to try to stop him, but too late-he brought his knee up sharply into Sister Esquecimento's mouth.

She gasped from the pain and let go of Grego's arm. He snatched the screwdriver out of her slackened hand. Holding a hand to her bleeding mouth, she fled down the aisle. Grego resumed his demolition work.

Father is dead, Ela reminded herself. The words sounded like music in her mind. Father is dead, but he's still here, because he left his monstrous little legacy behind. The poison he put in us all is still ripening, and eventually it will kill us all. When he died his liver was only two inches long, and his spleen could not be found. Strange fatty organs had grown in their places. There was no name for the disease; his body had gone insane, forgotten the blueprint by which human beings were built. Even now the disease still lives on in his children. Not in our bodies, but in our souls. We exist where normal human children are expected to be; we're even