six feet thick, which I know sounds mad to you today, but you cannot imagine how effectively it kept our houses cool; they were sprawling affairs, with many anterooms and big dining rooms, and all these rooms surrounded a large central courtyard. My father's house was four stories high and the wooden rooms above were full of cousins and the elderly aunts, and they often didn't come all the way down to the yard, but merely sat in the open courtyard windows taking the breeze.
"The courtyard was Eden. It was like a small portion of the hanging gardens themselves, and the other public gardens all over the city. It was big. We had a fig tree, a willow tree, and two date palms, and flowers of all kinds, grape vines covering the arbor where we could take our evening meal, and fountains that never stopped sending their rivers of sparkling water down into the basins where the fish darted about like living jewels.
"The brickwork was glazed and beautiful, and had many figures in it, having been built by some Akkadian before us, before the Chaldeans came, and it was full of blue and red and yellow and flowers, but there was also plenty of grass in the courtyard, and then the room off it where the ancestors were buried.
"I grew up playing among the date palms and flowers, and I loved it till the day . . . the day I died. I loved lying out there in the late afternoon listening to the water of the fountains, and ignoring everybody who kept telling me I ought to be in the scriptorium copying psalms or some such. I wasn't lazy by nature. I just sort of did what I wanted to do. I got away with things. But I wasn't bad by any stretch; in fact, I was far and away the best scholar of the family, at least as I saw it, and many times, my uncles, though they didn't want to admit it, would bring to me three versions of a Psalm by King David and ask me which I thought was the most nearly correct, and then they'd follow my judgment.
"We had no official gathering place for prayers, of course, because we had such grandiose plans for going home and building the Temple of Solomon all over again; I mean no one was going to throw up any little street-side temple in Babylon. The temple would have to be done according to sacred dimensions, and after I was dead and cursed and had become the Servant of the Bones, the Jews did go home and build that temple. In fact, I know they did, because I saw it once . . . once, as if in a fog, but I saw it.
"In our Babylonian life we gathered at private homes for prayers, and also for the elders among us to read the letters we received from the rebels still hiding on Mount Zion, and also the letters coming from our prophets in Egypt. Jeremiah was imprisoned there for a long time. I don't remember anyone ever reading one of his letters. But I remember a lot of mad writing by Ezekiel. He didn't write it down himself. He walked about talking and predicting and then other people wrote it down.
"But so we prayed, in our homes, to our invisible and all-powerful Yahweh-reminded always that before David promised him a temple, Yahweh and the Ark of the Covenant had been housed only in a tent, and that had its meaning and its value. Lots of the Elders thought the whole temple idea was Babylonian, you know. Go back to the tent.
"On the other hand, our family had for nine generations been rich merchants, city men, living in Nineveh before Jerusalem, I think, and we had little concept of the nomad life or carrying about shrines in tents. The story of Moses didn't make a great deal of sense to us. For instance, how could the people be so lost in the desert for forty years? But, I repeat myself, don't I? ... What am I saying . . .
"A tent to me was all the silk over my bed, the red-tinged light in which I lay with my hands cupped under my head talking to Marduk about the prayer meetings and listening to his jokes.
"At some of these prayer meetings we had our own prophets, whose books are lost now, who did a great deal of ranting and