as Patrick Pearse and the heroes of the Easter Rising: the British would end your life, then the Irish would tell stories about you for evermore. New recruits to the Provos were told to anticipate one of two certain outcomes: ‘Either you’re going to jail or you’re going to die.’
Chrissie Price knew these risks, too, and for all her devotion to the cause, she worried about her daughter. ‘Would you not finish your education?’ she implored.
‘Like the revolution’s going to wait until I finish my education,’ Dolours replied.
Most nights, when Dolours came home from operations, Chrissie would silently take her clothes and put them in the washer without asking any questions. But on one occasion, Dolours returned late at night to find her mother crying, because news had reached Chrissie of a bomb going off somewhere and she had been seized by a fear that it might have killed her daughter.
Not long after the Price sisters joined the Provos, they were sent across the border to attend an IRA training camp in the Republic. These camps were a ritualised affair. Recruits would be driven in a car or minibus along winding country roads to a remote location, usually a farm, where a local guide might appear – a housewife in her apron, or a sympathetic parish priest – and escort them to a farmhouse. The camps could last from a few days to more than a week, and they involved intensive training in revolvers, rifles and explosives. The Provos were still working with a limited arsenal of antiquated weapons, many of them dating back to the Second World War, but recruits learned to oil and disassemble a rifle and how to set a charge and prime explosives. They marched in formation, just as they might have done in basic training if they were serving in a conventional army. There was even a uniform, of a sort. Day to day, the young rebels wore standard civilian garb of jeans and woolly sweaters. But during funerals, they dressed in dark suits, sunglasses and black berets, and stood in cordons along the pavements, like a resolute, disciplined street army. The authorities could take photographs at such events, and frequently did. But their intelligence on this new crop of paramilitaries was still rudimentary, and they often could not match the faces of these young recruits to names or any other identifying information.
If the image of an ‘IRA man’ in Belfast during the 1960s entailed a gin-blossomed barstool radical, a shambling has-been, full of tales about the old days, the Provisionals set out to upend this caricature. They aimed to be clean, disciplined, organised, ideological – and ruthless. They called themselves ‘volunteers’, a name that harked back to the doomed heroes of the Easter Rising and captured the sense that patriotism is a transaction in which the patriot must be prepared to pay dearly. As a volunteer, you stood ready to sacrifice everything – even your own life – in service to the cause. This pact tended to inculcate, among the revolutionaries, an intoxicating sense of camaraderie and mission, a bond that could seem indestructible.
The Price sisters may have wanted to serve as frontline soldiers, but initially they worked as couriers. This was an important job, because there was always money or munitions or volunteers to ferry from one place to another, and moving from place to place could be risky. Dolours had a friend, Hugh Feeney, who owned a car, which she would sometimes use to make runs. The bespectacled son of a pub owner, Feeney was a middle-class boy who, like Dolours, had been a member of People’s Democracy and was training to be a teacher when he fell in with the IRA.
Even after becoming active volunteers, Dolours and Marian remained in college. This served as an excellent cover. They would come home after their classes, put away their books, and head out on operations. As women, the Price sisters were less likely than their male counterparts to attract attention from the authorities. Dolours would often cross the border several times a day, flashing a fake licence that said her name was Rosie. She crossed so frequently that the soldiers manning the border checkpoints came to recognise her. They never grew suspicious, instead assuming that she must hold some dull job near the border that required her to cross back and forth. Dolours had a chatty, ingratiating, slightly flirtatious manner. People liked her. ‘Rosie!’ the soldiers would say when they saw her coming.