Sahm I Am - By Meredith Efken Page 0,1
and why do they exist? How reasonable are they? What do you think can be the result from trying to perform to these standards?
4. During the weekly discussion concerning what books the SAHM I Am loop members are reading, there is a lot of talk about nonfiction versus fiction and the relative merits of each. Compare the attitudes of Rosalyn and Connie on this subject with Phyllis’s view of it. What does it mean for a book to “nourish the soul,” and what books have you read that have accomplished that in your life? What role, if any, does entertainment play in this nourishing process?
5. During a discussion on what their lives were like before they had children, Phyllis makes this comment: “I love my children. I love my husband. But there are days when I feel like I am living their lives instead of my own. And I have a feeling that some morning, after they’re grown or gone, I’m going to wake up and realize my life ended a long time ago, that Phyllis Lorimer died without anyone—including me—noticing.” In what ways can you identify with this statement? How can we balance our own individuality and personhood with the demands of caring for our families or fulfilling other responsibilities? Why is it so difficult to find time to maintain this balance? What happens if we neglect this balance and either live totally for ourselves or totally for other people?
6. What is the source of most of Dulcie and Tom’s marital conflicts? If you were Becky (Tom’s sister) or one of Dulcie’s friends, what advice would you give them about their relationship with each other?
7. Dulcie’s self-image is a constant source of stress for her. What aspects of your own self-image are a struggle for you? From where do our unrealistic expectations of ourselves come? What can we do about it? What does Dulcie mean when she says, “There’s more to being content with myself than fitting into a certain clothing size”?
8. Think about the characters in this story who have been, or will be, touched by adoption in some form or another. Do you know people who are part of this “adoption triangle”—adoptee, adoptive parent or birth mother? What are some of their feelings about adoption? How are their experiences, or the ones of the characters in this book, different than the typical portrayal of adoption in the media or in books? What do you think about the following conversation between Brenna’s husband, Darren, and their daughter, Madeline, regarding her new understanding of adoption?
“Well, I was thinking on the bus about it. And it’s sort of like God, you know?”
“God? In what way, squirt?”
“Well, you know, like how God made us part of His family—when we’re born again. That’s what they say at church. So, are we adopted, Daddy? Are we?”
9. Brenna and Darren struggle with accepting Darren’s infertility. Both male and female infertility can be devastating for a couple who desire a child. Why is this? How do you think our culture (both secular and Christian) views people who are infertile? What should our response be toward someone in this position? How can we create a more accepting and supportive environment for people dealing with this problem?
10. Phyllis and Jonathan are deeply wounded by the church they were serving. In what ways do our churches most commonly wound people? Why does this happen when Christians are supposed to be known by their love? How can we be part of the solution in preventing such wounds from being inflicted? What is the most healthy way to respond when a Christian hurts you? How can we show love and concern for a person who has been hurt by the church?
A NOTE FROM THE AUTHOR
Our current notion of “stay-at-home mom” grew out of the Victorian era of the Industrial Revolution, when it became fashionable for middle-class and wealthy women to stay home while their husbands went off to work. Prior to this, most families, except the upper class, operated cottage industries from their homes, requiring both parents to work together to maintain the business as well as raise children. During the post-WWII years, women were encouraged to stay home in order to create job openings for the men returning from war. The Stay-At-Home Mother became the ideal for motherhood—the calm, gracious, well-groomed perfect housekeeper, always ready with milk and cookies, whose children were the epitome of good manners and obedience.
Is this reality for any of you? Yeah…me neither. Yet, it