"Let me say only what the company of the spirits meant to the soft harmony in which we lived with all living things around us and with the spirits; and how at moments, the love of the spirits was palpable to us, as Christian mystics have described the love of God or his saints, "We lived in bliss together, my sister and I and our mother. The caves of our ancestors were warm and dry; and we had all things that we needed-fine robes and jewelry and lovely combs of ivory and sandals of leather-brought to us by the people as offerings, for no one ever paid us for what we did.
"And every day the people of our village came to consult with us, and we would put their questions to the spirits. We would try to see the future, which of course the spirits can do after a fashion, insofar as certain things tend to follow an inevitable course.
"We looked into minds with our telepathic power and we gave the best wisdom that we could. Now and then those possessed were brought to us. And we drove out the demon, or the bad spirit, for that is all it was. And when a house was bedeviled, we went there and ordered the bad spirit away.
"We gave the dream potion to those who requested it. And they would fall into the trance, or sleep and dream heavily in vivid images, which we sought then to interpret or explain.
"For this we didn't really need the spirits though sometimes we sought their particular advice. We used our own powers of understanding and deep vision, and often the information handed down to us, as to what various images mean.
"But our greatest miracle-which took all our power to accomplish, and which we could never guarantee-was the bringing down of the rain.
"Now, in two basic ways we worked this miracle-'little rain,' which was largely symbolic and a demonstration of power and a great healing thing for our people's souls. Or 'big rain,' which was needed for the crops, and which was very hard, indeed, to do if we could do it at all.
"Both required a great wooing of the spirits, a great calling of their names, and demanding that they come together and concentrate and use their force at our command. 'Little rain' was often done by our most familiar spirits, those who loved Mekare and me most particularly, and had loved our mother and her mother, and all our ancestors before us, and could always be counted upon to do hard tasks out of love.
"But many spirits were required for 'big rain' and since some of these spirits seemed to loathe each other and to loathe cooperation, a great deal of flattery had to be thrown into the bargain. We had to do chants, and a great dance. For hours, we worked at it as the spirits gradually took interest, came together, became enamored of the idea, and then finally set to work.
"Mekare and I were able to accomplish 'big rain' only three times. But what a lovely thing it was to see the clouds gather over the valley, to see the great blinding sheets of rain descend. All our people ran out into the downpour; the land itself seemed to swell, to open, to give thanks.
" 'Little rain' we did often; we did it for others, we did it for joy.
"But it was the making of'big rain' that really spread our fame far and wide. We had always been known as the witches of (he mountain; but now people came to us from the cities of the far north, from lands whose names we didn't know.
"Men waited their turn in the village to come to the mountain and drink the potion and have us examine their dreams. They waited their turn to seek our counsel or sometimes merely to see us. And of course our village served them meat and drink and took an offering for this, and all profited, or so it seemed. And in this regard what we did was not so different from what doctors of psychology do in this century; we studied images; we interpreted them; we sought for some truth from the subconscious mind; and the miracles of 'little rain' and 'big rain' merely bolstered the faith of others in our abilities.
"One day, half a year I think before our mother was to die, a letter came into our hands. A messenger had brought it from the