Oblivion_ stories - By David Foster Wallace Page 0,84
concert, winning at all costs, dominating others through intelligence or will, being strong, not showing your true emotions, depending on others seeing you as a real man in order to reassure yourself of your manhood, seeing your own value solely in terms of accomplishments, being obsessed with your career or income, feeling as if you were constantly being judged or on display, etc. This was later in the analysis, after the seemingly endless period where after every example of fraudulence I gave him he’d make a show of congratulating me on being able to reveal what I felt were shameful fraudulent examples, and said that this was proof that I had much more of an ability to be genuine than I (apparently because of my insecurities or male fears) seemed able to give myself credit for. Plus it didn’t exactly seem like a coincidence that the cancer he was even then harboring was in his colon—that shameful, dirty, secret place right near the rectum—with the idea being that using your rectum or colon to secretly harbor an alien growth was a blatant symbol both of homosexuality and of the repressive belief that its open acknowledgment would equal disease and death. Dr. Gustafson and I both had a good laugh over this one after we’d both died and were outside linear time and in the process of dramatic change, you can bet on that. (Outside time is not just an expression or manner of speaking, by the way.) By this time in the analysis I was playing with him the way a cat does with a hurt bird. If I’d had an ounce of real self-respect I would have stopped and gone back to the Downers Grove Community Center and thrown myself on Master Gurpreet’s mercy, since except for maybe one or two girls I’d dated he was the only one who’d appeared to see all the way through to the core of my fraudulence, plus his oblique, very dry way of indicating this to me betrayed a sort of serene indifference to whether I even understood that he saw right through me that I found incredibly impressive and genuine—here in Master Gurpreet was a man with, as they say, nothing to prove. But I didn’t, instead I more or less conned myself into sticking with going in to see Dr. G. twice a week for almost nine months (toward the end it was only once a week because by then the cancer had been diagnosed and he was getting radiation treatments every Tuesday and Thursday), telling myself that at least I was trying to find some venue in which I could get help finding a way to be genuine and stop manipulating everybody around me to see ‘the statue’ as erect and impressive, etc.
Nor however is it strictly true that the analyst had nothing interesting to say or that he didn’t sometimes provide helpful models or angles for looking at the basic problem. For instance, it turned out that one of his basic operating premises was the claim that there were really only two basic, fundamental orientations a person could have toward the world, (1) love and (2) fear, and that they couldn’t coexist (or, in logical terms, that their domains were exhaustive and mutually exclusive, or that their two sets had no intersection but their union comprised all possible elements, or that:
meaning in other words that each day of your life was spent in service to one of these masters or the other, and ‘One cannot serve two masters’—the Bible again—and that one of the worst things about the conception of competitive, achievement-oriented masculinity that America supposedly hardwired into its males was that it caused a more or less constant state of fear that made genuine love next to impossible. That is, that what passed for love in American men was usually just the need to be regarded in a certain way, meaning that today’s males were so constantly afraid of ‘not measuring up’ (Dr. G.’s phrase, with evidently no pun intended) that they had to spend all their time convincing others of their masculine ‘validity’ (which happens to also be a term from formal logic) in order to ease their own insecurity, making genuine love next to impossible. Although it seemed a little bit simplistic to see this fear as just a male problem (try watching a girl stand on