religion, the sanctity of the drum. So many things I didn’t know about. Not easy to remember. Like you, my attitude to Africa was the colonial one. But that’s where we all have to begin. It was the colonialists who opened up Africa and told us about it. I thought of it as bush, common ground, open to anyone. It took me some time even to understand that when you entered somebody’s territory in Africa you had to pay your dues, as you would anywhere else. Primitive, they say, but I think that’s where the Africans have the edge on us. They know who they are. We don’t. There’s a lot of talk here about ancient culture and so on, but when you ask them they can’t tell you what it means.”
Willie, heavy with sleep, considered the woman in the kitchen. He saw that she was not sitting flat on the terrazzo floor, as he had thought, but on a narrow and very low bench, perhaps about four inches high. With clothes and flesh she overhung her little bench, almost hiding it. Her head was covered, correctly, because Willie was a visitor; and she was kneading something in a blue-rimmed enamel bowl. But there was something in her back and posture that indicated she was listening to what was being said.
Joseph said, “We are in one of the saddest places in the world here. Twenty times sadder than what you saw in Africa. In Africa the colonial past would have been there for you to see. Here you can’t begin to understand the past, and when you get to know it you wish you didn’t.”
Willie, fighting sleep and the old ache of being awakened too soon, studied the back of the sitting woman and thought, “But this was what Sarojini told me in Berlin. I have heard this before. I used to think that she was trying to motivate me. I respected her for that, but I only half believed the terrible things she was telling me. This must be the way they do it. The cause is good. I believe in it, but I mustn’t let this man agitate me.”
And for a second or two he dozed off.
Joseph must have noticed, because when Willie came to again he thought Joseph, still standing beside his settee, had lost a little of his bounce and earlier style and was trying harder.
Joseph said, “All the land of India is sacred. But here we are on especially sacred ground. We are on the site of the last great Indian kingdom, and it was the site of a catastrophe. Four hundred years ago the Muslim invaders ganged up on it and destroyed it. They spent weeks, possibly months, destroying it. They levelled the capital city. It was a rich and famous city, known to early European travellers. They killed the priests, the philosophers, the artisans, the architects, the scholars. They knew what they were doing. They were cutting off the head. The only people they left behind were the serfs in the villages, and they parcelled them out among themselves. This military defeat was terrible. You cannot understand the degree to which the victors won and the losers lost. Hitler would have called it a war of annihilation, a war without limits and restraints, and this one succeeded to a remarkable degree. There was no resistance. The serfs in the villages policed themselves. They were of various low castes, and there is no caste hatred greater than that of the low for the low, one sub-caste for another. Some ran before and after the horses of their lords. Some did the scavenging. Some did the grave digging. Some offered their women. All of them referred to themselves as slaves. All of them were underfed. That was a matter of policy. It was said that if you fed a slave well he would want to bite you.”
Willie said, “My sister told me that.”
Joseph said, “Who is your sister?”
That took Willie aback. But then almost immediately he understood why Joseph couldn’t pretend to know too much. He said, “She does television in Berlin.”
“Oh. And they were taxed and taxed. There were forty kinds of taxes. After four hundred years of this kind of rule the people here would have grown to believe that this was their eternal condition. They were slaves. They were nothing. I am not going to mention any names. But this was the origin of our sacred Indian poverty, the poverty that India