The Journal of a Solitary Man - Nathaniel Hawthorne Page 0,1
a jail term for embezzlement and wrote a book about his father. Rose married George Parsons Lathrop and they became Roman Catholics. After George's death, Rose became a Dominican nun. She founded the Dominican Sisters of Hawthorne to care for victims of incurable cancer. Source: Wikipedia
Also available on Feedbooks Hawthorne: The Scarlet Letter (1850)
The House of the Seven Gables (1851)
The Minister's Black Veil (1837)
Rappaccini's Daughter (1844)
The Birth-Mark (1843)
Biographical Stories (1842)
Young Goodman Brown (1835)
The Marble Faun (1860)
Dr. Heidegger's Experiment (1837)
The Blithedale Romance (1852)
Note: This book is brought to you by Feedbooks
Strictly for personal use, do not use this file for commercial purposes.
Chapter 1
...
My poor friend "Oberon"—[See the sketch or story entitled "The Devil in Manuscript," in "The Snow-Image, and other Twice-Told Tales."]—for let me be allowed to distinguish him by so quaint a name—sleeps with the silent ages. He died calmly. Though his disease was pulmonary, his life did not flicker out like a wasted lamp, sometimes shooting up into a strange temporary brightness; but the tide of being ebbed away, and the noon of his existence waned till, in the simple phraseology of Scripture, "he was not." The last words he said to me were, "Burn my papers,—all that you can find in yonder escritoire; for I fear there are some there which you may be betrayed into publishing. I have published enough; as for the old disconnected journal in your possession—" But here my poor friend was checked in his utterance by that same hollow cough which would never let him alone. So he coughed himself tired, and sank to slumber. I watched from that midnight hour till high noon on the morrow for his waking. The chamber was dark; till, longing for light, I opened the window-shutter, and the broad day looked in on the marble features of the dead.
I religiously obeyed his instructions with regard to the papers in the escritoire, and burned them in a heap without looking into one, though sorely tempted. But the old journal I kept. Perhaps in strict conscience I ought also to have burned that; but casting my eye over some half-torn leaves the other day, I could not resist an impulse to give some fragments of it to the public. To do this satisfactorily, I am obliged to twist this thread, so as to string together into a semblance of order my Oberon's "random pearls."
If anybody that holds any commerce with his fellowmen can be called solitary, Oberon was a "solitary man." He lived in a small village at some distance from the metropolis, and never came up to the city except once in three months for the purpose of looking into a bookstore, and of spending two hours and a half with me. In that space of time I would tell him all that I could remember of interest which had occurred in the interim of his visits. He would join very heartily in the conversation; but as soon as the time of his usual tarrying had elapsed, he would take up his hat and depart. He was unequivocally the most original person I ever knew. His style of composition was very charming. No tales that have ever appeared in our popular journals have been so generally admired as his. But a sadness was on his spirit; and this, added to the shrinking sensitiveness of his nature, rendered him not misanthropic, but singularly averse to social intercourse. Of the disease, which was slowly sapping the springs of his life, he first became fully conscious after one of those long abstractions in which lie was wont to indulge. It is remarkable, however, that his first idea of this sort, instead of deepening his spirit with a more melancholy hue, restored him to a more natural state of mind.
He had evidently cherished a secret hope that some impulse would at length be given him, or that he would muster sufficient energy of will to return into the world, and act a wiser and happier part than his former one. But life never called the dreamer forth; it was Death that whispered him. It is to be regretted that this portion of his old journal contains so few passages relative to this interesting period; since the little which he has recorded, though melancholy enough, breathes the gentleness of a spirit newly restored to communion with its kind. If there be anything bitter in the following reflections, its source is in human sympathy, and its sole object is himself.
"It is hard to die