indicated, Lestat killed anyone and everyone he chose. So there was always some talk of mysterious death on that part of the coast. But it was what they saw of us which began the talk, and I heard it one evening when I was playing a shadow about the slave cabins.

“Now, let me explain first the character of these slaves. It was only about seventeen ninety-five, Lestat and I having lived there for four years in relative quiet, I investing the money which he acquired, increasing our lands, purchasing apartments and town houses in New Orleans which I rented, the work of the plantation itself producing little…more a cover for us than an investment. I say ‘our.’ This is wrong. I never signed anything over to Lestat, and, as you realize, I was still legally alive. But in seventeen ninety-five these slaves did not have the character which you’ve seen in films and novels of the South. They were not soft-spoken, brown-skinned people in drab rags who spoke an English dialect. They were Africans. And they were islanders; that is, some of them had come from Santo Domingo. They were very black and totally foreign; they spoke in their African tongues, and they spoke the French patois; and when they sang, they sang African songs which made the fields exotic and strange, always frightening to me in my mortal life. They were superstitious and had their own secrets and traditions. In short, they had not yet been destroyed as Africans completely. Slavery was the curse of their existence; but they had not been robbed yet of that which had been characteristically theirs. They tolerated the baptism and modest garments imposed on them by the French Catholic laws; but in the evenings, they made their cheap fabrics into alluring costumes, made jewelry of animal bones and bits of discarded metal which they polished to look like gold; and the slave cabins of Pointe du Lac were a foreign country, an African coast after dark, in which not even the coldest overseer would want to wander. No fear for the vampire.

“Not until one summer evening when, passing for a shadow, I heard through the open doors of the black foreman’s cottage a conversation which convinced me that Lestat and I slept in real danger. The slaves knew now we were not ordinary mortals. In hushed tones, the maids told of how, through a crack in the door, they had seen us dine on empty plates with empty silver, lifting empty glasses to our lips, laughing, our faces bleached and ghostly in the candlelight, the blind man a helpless fool in our power. Through keyholes they had seen Lestat’s coffin, and once he had beaten one of them mercilessly for dawdling by the gallery windows of his room. ‘There is no bed in there,’ they confided one to the other with nodding heads. ‘He sleeps in the coffin, I know it.’ They were convinced, on the best of grounds, of what we were. And as for me, they’d seen me evening after evening emerge from the oratory, which was now little more than a shapeless mass of brick and vine, layered with flowering wisteria in the spring, wild roses in summer, moss gleaming on the old unpainted shutters which had never been opened, spiders spinning in the stone arches. Of course, I’d pretended to visit it in memory of Paul, but it was clear by their speech they no longer believed such lies. And now they attributed to us not only the deaths of slaves found in the fields and swamps and also the dead cattle and occasional horses, but all other strange events; even floods and thunder were the weapons of God in a personal battle waged with Louis and Lestat. But worse still, they were not planning to run away. We were devils. Our power inescapable. No, we must be destroyed. And at this gathering, where I became an unseen member, were a number of the Freniere slaves.

“This meant word would get to the entire coast. And though I firmly believed the entire coast to be impervious to a wave of hysteria, I did not intend to risk notice of any kind. I hurried back to the plantation house to tell Lestat our game of playing planter was over. He’d have to give up his slave whip and golden napkin ring and move into town.

“He resisted, naturally. His father was gravely ill and might not live. He had no intention of