The Infatuations - By Javier Marias Page 0,51

because that is the unequivocal message that emerges from our encounters. On the other hand, those same men who issue warnings sometimes eat their words later on, and a lot of us women tend to be optimistic and conceited in a way, more profoundly so than many men, who, in the field of love, remain conceited only briefly and forget to be so after a while: we think men will change their mind or their beliefs, that they will gradually discover that they can’t do without us, that we will be the exception in their lives or the visitors who end up staying, that they will eventually grow tired of those other invisible women whose existence we begin to doubt or whom we prefer to think do not exist, the more we see of the men and the more we love them despite ourselves; that we will be the chosen ones if only we have the necessary staying power to remain by their side, uncomplaining and uninsistent. When we don’t arouse immediate passion, we believe that loyalty and our mere persistent presence will finally be rewarded and prove stronger and more durable than any momentary rapture or caprice. In such cases, we know that we will be hard-pressed to feel flattered even if our fondest hopes come true, but if they do, we will feel inwardly triumphant. There is, however, no certainty of this for as long as the struggle continues, and even the most justifiably confident of women, even those who, up until then, have been universally courted, can be badly let down by those men who refuse to surrender and issue them with arrogant warnings. I don’t belong to the category of the confident, the truth is that I harbour no real hopes of triumphing, or, rather, the only hopes I allow myself revolve around Díaz-Varela’s failure to win Luisa, and then, perhaps, with luck, he’ll stay with me out of pure inertia, because even the most restless and diligent and scheming of men can grow lazy, especially after a frustration or a failure or a very long and pointless wait. I know that it wouldn’t offend me to be a substitute, because we are all of us substitutes for someone, especially initially: Díaz-Varela would be a substitute for Luisa’s dead husband; as far as I was concerned, my substitute for Díaz-Varela would be Leopoldo, whom I have not yet ruled out – just in case, I suppose – even though I only half-like him, and with whom I only started going out – how very opportune – just before I met Díaz-Varela in the Natural History Museum and heard him talk and talk while I ceaselessly watched his lips as I still do whenever we’re together, only taking my eyes off them to look up at his clouded gaze; perhaps Luisa was a substitute for someone else when she met Deverne, who knows, perhaps for his first wife, although it was incomprehensible that anyone could wound or leave such a pleasant, cheerful man, and yet there he is, stabbed to death for no reason and now en route to oblivion. Yes, we are all poor imitations of people whom, generally speaking, we never met, people who never even approached or simply walked straight past the lives of those we now love, or who did perhaps stop, but grew weary after a time and disappeared without leaving so much as a trace, or only the dust from their fleeing feet, or who died, causing those we love a mortal wound that almost always heals in the end. We cannot pretend to be the first or the favourite, we are merely what is available, the leftovers, the leavings, the survivors, the remnants, the remaindered goods, and it is on this somewhat ignoble basis that the greatest loves are built and on which the best families are founded, and from which we all come, the product of chance and making do, of other people’s rejections and timidities and failures, and yet we would give anything sometimes to stay by the side of the person we rescued from an attic or a clearance sale, or won in a game of cards or who picked us up from among the scraps; strange though it may seem, we manage to believe in these chance fallings in love, and many think they can see the hand of destiny in what is really nothing more than a village raffle at the fag-end of summer …’

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