The Fifth Mountain Page 0,19
Creation: many faces of the same God."
THEY CAME TO THE TOP of the wall, from which they could see the enemy encampment in the distance. In the desert valley, the white tents sprang into sight.
Some time earlier, when the sentinels had first noted the presence of the Assyrians at one end of the valley, spies had said that they were there on a mission of reconnaissance; the commander had suggested taking them prisoner and selling them as slaves. The governor had decided in favor of another strategy: doing nothing. He was gambling that by establishing good relations with them, he could open up a new market for the glass manufactured in Akbar. In addition, even if they were there to prepare for war, the Assyrians knew that small cities will always side with the victor. In this case, all the Assyrian generals desired was to pass through without resistance on their way to Sidon and Tyre, the cities that held the treasure and knowledge of his people.
The patrol had encamped at the entrance to the valley, and little by little reinforcements had arrived. The high priest claimed to know the reason: the city had a well, the only well in several days' travel in the desert. If the Assyrians planned to conquer Tyre or Sidon, they needed that water to supply their armies.
At the end of the first month, they could still be expelled. At the end of the second month, Akbar could still win easily and negotiate an honorable withdrawal of the Assyrian soldiers.
They waited for battle to break out, but there was no attack. At the end of the fifth month, they could still win the battle. "They're going to attack very soon, because they must be suffering from thirst," the governor told himself. He asked the commander to draw up defense strategies and to order his men into constant training to react to a surprise attack.
But he concentrated only on preparations for peace.
HALF A YEAR HAD PASSED, and the Assyrian army had made no move. Tension in Akbar, which had grown during the first weeks of occupation, had now diminished almost entirely. People went about their lives: farmers once again returned to their fields; artisans made wine, glass, and soap; tradesmen continued to buy and sell their merchandise. Everyone believed that, as Akbar had not attacked the enemy, the crisis would soon be settled through negotiations. Everyone knew the governor was chosen by the gods and that he always made the wisest decision.
When Elijah arrived in the city, the governor had ordered rumors spread of the curse the foreigner brought with him; in this way, if the threat of war became insurmountable, he could blame the presence of the foreigner as the principal cause of the disaster. The inhabitants of Akbar would be convinced that with the death of the Israelite the Universe would return to normal. The governor would then explain that it was too late to demand that the Assyrians withdraw; he would order Elijah killed and explain to his people that peace was the best solution. In his view, the merchants - who desired peace - would force the others to agree to this idea.
During these months, he had fought the pressure from the high priest and the commander demanding that he attack at once. The gods of the Fifth Mountain had never abandoned him; now, with the miracle of the resurrection last night, Elijah's life was more important than his execution.
"WHY IS THIS foreigner with you?" asked the commander.
"He has been enlightened by the gods," answered the governor. "And he will help us to find the best solution." He quickly changed the subject. "The number of tents appears to have increased today."
"And it will increase even more tomorrow," said the commander. "If we had attacked when they were nothing but a patrol, they probably wouldn't have returned."
"You're mistaken. Some of them would have escaped, and they would have returned to avenge themselves."
"When we delay the harvest, the fruit rots," insisted the commander. "But when we delay resolving problems, they continue to grow."
The governor explained that peace, the great pride of his people, had reigned in Phoenicia for almost three centuries. What would the generations yet unborn say if he were to interrupt this era of prosperity?
"Send an emissary to negotiate with them," said Elijah. "The best warrior is the one who succeeds in transforming an enemy into a friend."
"We don't know exactly what they want. We don't even know if they desire to