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it. Ivan almost had to shake him to get Sergei to refrain from writing some introductory apology for presuming to deface these precious documents by writing stories of the silly country folk upon them, his only excuse being that Prince Ivan forced him to do it. Then Sergei wanted to have his first story be that of Ivan and Katerina and the fight with the bear. Even worse! It would have spoiled everything! No introductions, no explanations, no references to Ivan's existence. Certainly nothing to show that this was a directed project. Let it be itself.

For even though Ivan had caused Sergei's accounts to exist, they were still genuine. The stories were untainted by Ivan's expectations. Sergei's language was all his own. Not a letter shaped by Ivan's hand would appear on the page. It was real.

The trouble was that Ivan had no idea how to preserve these manuscripts so they would be found. If he buried them, the parchment would rot away. If he left them out to be preserved in the church, like all the other ancient manuscripts, some cleric would think it was nothing but working papers or scrap and would throw it away. No one would think of recopying it. There was almost no reasonable chance of it reaching the tenth century, let alone the twentieth. He had to hide it in such a way that it would be preserved... but what if he hid it too well? Even if it didn't rot, it would do no good unless someone found it someday.

If only he could carry the manuscripts across the bridge with him. But he couldn't even be sure the bridge would ever be there for him. The problems of this little kingdom were real. Why would Katerina ever let him go back home? When would it ever be convenient?

Besides, carrying it home would do no good at all. The manuscript had to pass through the eleven intervening centuries. If he crossed the bridge and presented it to the world in 1992, scholars and scientists would look at it and say, What a wonderful replica, how cleverly done, but please don't ask us to believe that something so obviously new is a genuine product of the ninth century.

To put it in its simplest terms, there had to be eleven hundred years of radioactive decay of the carbon-14 molecules in the parchment. And the only way to get that was for it to sit somewhere for eleven hundred years.

If only he had a nice big Ziploc bag.

Wrap it up in cloth inside a box of sand to keep it dry, inside tightly stitched leather, inside another layer of sand, inside another box, inside a case of stone; hide it all in a hole in the side of a hill where there'd be good drainage and the hillside would erode away at exactly the rate to make a corner of the box appear in 1992...

And then find some way to be back in his own time so he and no one else could discover this most precious find. Not because it would make him famous and be the foundation of a brilliant career. Or not just because of that, but also because these stories were truer of this time than anything that had passed through the centuries of illiteracy to be written down only during the folktale movement of the 1800s. Too many more-recent events and cultures had impinged on the tales since then.

Even now, studying what Sergei wrote, Ivan began to recognize even older tales underlying these. What would eventually be fairy tales still had redolences of god-stories and myths. Traces of the god who leaves and must be called back - the tale of the Winter Bear was clearly such a one. And in the Winter Bear were echoes of the Weather-god of the Hittites, of Zeus, of Jovis-pater, of Woden. The ancient Indo-European ancestors were still whispering in these tales. Priests once shed blood to make the tales come true. What Sergei could not guess, what Father Lukas would utterly deny, what Ivan himself had not been sure of until now was this: These tales were also a kind of holy book and deserved to be treated as such by scholars. People once lived by these tales as surely as they lived by the tale of Moses and the burning bush, of Abraham and the ram in the thicket that took the place of his beloved son, of the loaves and fishes that fed

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