prove I could withstand its weight, but after a few seconds something in me buckled, some inner force gave way, and my eyes dropped to the floor.
“I am called of God to testify that disaster lies ahead of you,” Dad said. “It is coming soon, very soon, and it will break you, break you utterly. It will knock you down into the depths of humility. And when you are there, when you are lying broken, you will call on the Divine Father for mercy.” Dad’s voice, which had risen to fever pitch, now fell to a murmur. “And He will not hear you.”
I met his gaze. He was burning with conviction; I could almost feel the heat rolling off him. He leaned forward so that his face was nearly touching mine and said, “But I will.”
The silence settled, undisturbed, oppressive.
“I will offer, one final time, to give you a blessing,” he said.
The blessing was a mercy. He was offering me the same terms of surrender he had offered my sister. I imagined what a relief it must have been for her, to realize she could trade her reality—the one she shared with me—for his. How grateful she must have felt to pay such a modest price. I could not judge her for her choice, but in that moment I knew I could not choose it for myself. Everything I had worked for, all my years of study, had been to purchase for myself this one privilege: to see and experience more truths than those given to me by my father, and to use those truths to construct my own mind. I had come to believe that the ability to evaluate many ideas, many histories, many points of view, was at the heart of what it means to self-create. If I yielded now, I would lose more than an argument. I would lose custody of my own mind. This was the price I was being asked to pay, I understood that now. What my father wanted to cast from me wasn’t a demon: it was me.
Dad reached into his pocket and withdrew a vial of consecrated oil, which he placed in my palm. I studied it. This oil was the only thing needed to perform the ritual, that and the holy authority resting in my father’s misshapen hands. I imagined my surrender, imagined closing my eyes and recanting my blasphemies. I imagined how I would describe my change, my divine transformation, what words of gratitude I would shout. The words were ready, fully formed and waiting to leave my lips.
But when my mouth opened they vanished.
“I love you,” I said. “But I can’t. I’m sorry, Dad.”
My father stood abruptly.
He said again there was an evil presence in my room, that he couldn’t stay another night. Their flight was not until morning, but Dad said it was better to sleep on a bench than with the devil.
My mother bustled about the room, shoveling shirts and socks into their suitcase. Five minutes later, they were gone.
Someone was screaming, a long, steady holler, so loud it woke me up. It was dark. There were streetlights, pavement, the rumble of distant cars. I was standing in the middle of Oxford Street, half a block from my dorm room. My feet were bare, and I was wearing a tank top and flannel pajama bottoms. It felt like people were gawking at me, but it was two in the morning and the street was empty.
Somehow I got back into my building, then I sat on my bed and tried to reconstruct what had happened. I remembered going to sleep. I remembered the dream. What I did not remember was flying from my bed and sprinting down the hall and into the street, shouting, but that is what I had done.
The dream had been of home. Dad had built a maze on Buck’s Peak and trapped me inside it. The walls were ten feet high and made of supplies from his root cellar—sacks of grain, cases of ammunition, drums of honey. I was searching for something, something precious I could never replace. I had to escape the maze to recover it, but I couldn’t find the way out, and Dad was pursuing me, sealing the exits with sacks of grain stacked into barricades.
* * *
—
I STOPPED GOING TO my French group, then to my sketching class. Instead of reading in the library or attending lectures, I watched TV in my room, working my way through every popular series