Doomsday Book (Oxford Time Travel, #1) - Connie Willis Page 0,135

is not fit to say the Christmas masses if Sir Bloet and his company come,” she said. “Would you be shamed before Rosemund’s fiancé?”

Eliwys went absolutely white. “Where have you sent him?”

“I have sent him with a message to the bishop, saying that we are in sore need of a chaplain,” she said.

“To Bath?!” Eliwys said, and raised her hand as if she would strike her.

“Nay. Only to Cirencestre. The archdeacon was to lie at the abbey for Yule. I bade Gawyn give him the message. One of his churchmen will bear it thence. Though, certes, things go not so ill in Bath that Gawyn could not go thence himself without harm, else my son would have quitted it.”

“Your son will be ill-pleased to find we have disobeyed him. He bade us, and Gawyn, keep to the manor till he come.”

She still sounded furious, and as she lowered her hand, she clenched it into a fist, as if she would have liked to box Imeyne’s ears the way she does Maisry’s. But the color had come back in her cheeks as soon as Imeyne said, “Cirencestre,” and I think she was at least a little relieved.

“Certes, things go not so ill in Bath that Gawyn could not go thence without harm,” Imeyne said, but it’s obvious Eliwys doesn’t think he can. Is she afraid he’d ride into a trap or that he might lead Lord Guillaume’s enemies here? And are things going so “ill” that Guillaume can’t quit Bath?

Perhaps all three. Eliwys has been to the door to look out into the rain at least a dozen times this morning, and she’s in as bad a temper as Rosemund was in the woods. Just now she asked Imeyne if she was certain the archdeacon was at Cirencestre. She’s obviously worried that if he wasn’t, Gawyn will have taken the message into Bath himself.

Her fear has infected everyone. Lady Imeyne has slunk off into a corner with her reliquary to pray, Agnes whines, and Rosemund sits with her embroidery in her lap, staring blindly at it.

(Break)

I took Agnes to Father Roche this afternoon. Her knee was much worse. She couldn’t walk at all, and there was what looked like the beginning of a red streak above it. I couldn’t tell for certain—the entire knee is red and swollen—but I was afraid to wait.

There was no cure for blood poisoning in 1320, and it’s my fault her knee is infected. If I hadn’t insisted on going to look for the drop, she wouldn’t have fallen. I know the paradoxes aren’t supposed to let my presence here have any effect on what happens to the contemps, but I couldn’t take that chance. I wasn’t supposed to be able to catch anything either.

So when Imeyne went up to the loft, I carried Agnes over to the church to ask him to treat her. It was pouring by the time we got there, but Agnes wasn’t whining over getting wet, and that frightened me more than the red streak.

The church was dark and smelled musty. I could hear Father Roche’s voice from the front of the church, and it sounded like he was talking to someone. “Lord Guillaume has still not arrived from Bath. I fear for his safety,” he said.

I thought perhaps Gawyn had come back, and I wanted to hear what they said about the trial, so I didn’t go forward. I stood there with Agnes in my arms and listened.

“It has rained these two days,” Roche said, “and there is a bitter wind from the west. We have had to bring the sheep in from the fields.”

After a minute of peering into the dark nave, straining to see, I finally made him out. He was on his knees in front of the rood screen, his big hands folded together in prayer.

“The steward’s babe has a colic on the stomach and cannot keep his milk down. Tabord the cottar fares ill.”

He wasn’t praying in Latin, and there was none of the priest at Holy Re-Formed’s singsong chanting or the vicar’s oratory in his voice. He sounded businesslike and matter-of-fact, the way I sound now, talking to you.

God was supposed to be very real to the contemps in the 1300s, more vivid than the physical world they inhabited. “You do but go home again,” Father Roche told me when I was dying, and that’s what the contemps are supposed to have believed—that the life of the body is illusory and unimportant, and the real