The Deep - Rivers Solomon Page 0,5
something she’d never seen before, she could reach her mind out to the History and find it: a tiny detail she’d missed in one of her rememberings.
At first feel, the object resembled a jaw, for there were tiny, tightly spaced teeth, dulled by time. Closer inspection revealed something purpose-made. It was too regular, its edges too smooth, for its origins to be animal. There were complex etchings in it. Teeth marks? Yetu enjoyed the feel of complex indentations against her skin.
“A tool of some kind?” Amaba asked, her voice tinged with desperation. She was anxious for knowledge, any sort of knowledge, keen to fill the various hollows she’d amassed over the past year. The Remembrance was late, and her lingering sense of who the wajinru were had started to wane.
Yetu closed her eyes as she felt a remembering tug her away from the present. Amaba, Nnenyo, and his children were reduced to a distant tingling, and the wajinru who were gathered in the sacred waters felt like a pleasing, beating thrum.
In the sacred waters, there was never color because there was never light. That was how Yetu knew the remembering had overcome her, because there was blurred color. Light from above the ocean’s surface peeked through, painting the water a dark, grayish blue. It was bright enough to reveal a dead woman floating in front of her, with brown skin and two legs. There it was, something pressed into her short, coarse hair.
It was a comb, a tool used for styling hair. Yetu flowed from remembering to remembering. She could only find three combs in her memory. The one in her fin didn’t seem to be one of them, but its origin was clear. It had belonged to one of the foremothers.
Yetu stared at the face of the woman in her remembering, not yet bloated by death and sea, preserved by the iciness of the deep. She was heart-stilling and strange, her beauty magnetic. Yetu couldn’t look away, not even when she felt someone shaking her.
“Yetu? Yetu!”
In the remembering, Yetu was not herself. She was possessed by an ancestor, living their story. Not-Yetu reached out for the comb in the sunken woman’s hair and noted the smallness of her own fins, the webbing between the more stable cartilage finger limbs not yet developed. She was a young child. Old enough to be eating fish, shrimp, and so on premashed by someone bigger, but still young enough to need mostly whale milk to survive.
The little hand grabbed the comb, then Not-Yetu was jamming it into her mouth to stimulate and soothe her aching gums.
During such rememberings, Yetu’s loneliness abated, overcome with the sanctity of being the vessel for another life—and in a moment like this, a child’s life, a child who’d grown into an adult and then an elder, so many lifetimes ago. Yet here they were together, one.
“Yetu! Please!”
It ached to leave the foremother, the peacefulness of being the child, the comb, but she had her own comb now. Nnenyo had chosen his gift for her wisely.
“I’m here. I’m awake,” said Yetu, but her words came out a raspy, meaningless gurgle.
“The Remembrance isn’t long from now,” said Amaba. “You cannot be slipping away like that so often and for so long.”
Yetu was going to ask how long she’d been out, but as her senses resettled and acclimated to the ocean, she could smell that everyone was eating now. Hours had passed. It was the evening meal.
The rememberings were most certainly increasing in intensity. Years of living with the memories of the dead had taken their toll, occupying as much of her mind and body as her own self did. Had she been alone, with no one prodding her to get back, she’d have stayed with the foremother and the child for days, perhaps weeks, lulled.
Yetu might like to stay in a remembering forever, but she couldn’t. What would happen to her physical form, neglected in the deep? How long would it take her amaba to find her body? Would she ever? Without Yetu’s body, they couldn’t transfer the History, and without the History, the wajinru would perish.
“Yetu. Pay attention. Are you there?”
It took everything in that moment not to slip away again.
* * *
During the Remembrance, mind left body. Not long from now, the entirety of the wajinru people would be entranced by the History. They would move, but according to instinct and random pulses in their brains, indecipherable from a seizure.
They would be in no position to fend for