she clasps her hands together, looks up at the Buddha and prays that her mother’s cancer will be cured, that her brother will be released safely from the labour camp, and that Waterborn is not begging on a street corner but is being looked after by a nice family who give her good meals three times a day . . . The loud murmur of voices around her makes her lose her train of thought. She gets up, takes Nannan’s hand and goes to look for the statue of the Golden Flower Mother.
‘I don’t want to see the statue,’ Nannan moans. ‘It’s too crowded in here.’
‘Wait for me over there, then,’ Meili says, ‘and don’t go wandering off this time.’ As Nannan heads to the entrance, Meili proceeds to the less crowded area at the back where the huge Golden Flower Mother statue stands. She lights an incense stick, goes down onto her knees, and performs repeated prostrations, turning to the side when she reaches the ground so as not to squash her belly. Then she sits down with legs crossed, takes a deep breath, and looks up at the Golden Flower Mother’s scratched and childlike face. For a moment, she thinks she sees the painted mouth curl into a smile. Then she blacks out and sees a young girl walking down a dusty path on a sunny day, a hemp sack of autumn leaves swung over her shoulder. She can hear the girl laugh, but can’t see her mouth moving. The girl has just crossed a dense forest, and her face is as scratched as the rosy cheeks of the Golden Flower Mother statue . . . Suddenly the stump of Meili’s left index finger begins to throb like a sightless eye searching for light. Little Heaven stretches out and rams its head into Meili’s lungs, then turns in a circle and punches her navel. After taking a few minutes to compose her thoughts, Meili addresses the statue, saying, ‘Golden Flower Mother, your powerful eyes have seen the Five Lakes and Four Seas. I am a simple woman from Nuwa County, and am pregnant for the fourth time. Although the government doesn’t want my child to be born, and my child doesn’t want to be born either, as her mother, I think I should give birth to her, for a mother must not only conceive children, but also release them into the world and watch them grow. So I entreat you, Golden Flower Mother, tell me how this will end? What does the future hold for me? Good fortune or calamity?’
The Golden Flower Mother statue looks down impassively and says: ‘Praise be to Amitabha, Buddha of Infinite Light. Life is a sea of suffering – but turn your head and there is the shore. In time, you will cross the sea, transcend the cycle of birth and death, and reach the other side. But before then, you must deliver the child within you and allow it to accumulate its own karma.’
‘Oh, Mother, I am an outcast. Wherever I go, people tell me this isn’t my home. If I give birth to my child in a place where I don’t belong, will she be destined to a life of misfortune?’
‘You have journeyed through the red dust of illusion, and through suffering have achieved profound wisdom. But your sorrows cannot compare to mine: I have never known the happiness of marriage, the joy of motherhood. At fourteen years old I was snatched from my parents and declared the Goddess of Childbirth. After that, no man dared come near me. At the age of forty, still alone and unloved, I threw myself into Womb Lake and drowned. My bones are still lying on its muddy bed.’
‘I never knew you drowned yourself! So you really have seen through the red dust! I thought about killing myself too, a few years ago, but realised that if I went ahead with it, I’d be killing my unborn child as well. But, Sacred Mother, things aren’t so bad for you, surely? You must have amassed great karma through your work in this temple, helping bring new life into the world. And look at all the delicious offerings you’ve been given: chicken, wine, sesame oil, rice—’
‘No, my life hasn’t improved since I died. Don’t be fooled by my sumptuous robes and ornate flower headdress. Since the foundation of the Communist Dynasty, I’ve been persecuted mercilessly. When Emperor Mao advocated later marriages and fewer children, I was dragged