Valentine arose on the morning of Ender's funeral full of bleak reflection. She had come here to this world of Lusitania in order to be with him again and help him in his work; it had hurt Jakt, she knew, that she wanted so badly to be part of Ender's life again, yet her husband had given up the world of his childhood to come with her. So much sacrifice. And now Ender was gone.
Gone and not gone. Sleeping in her house was the man that she knew had Ender's aiua in him. Ender's aiua, and the face of her brother Peter. Somewhere inside him were Ender's memories. But he hadn't touched them yet, except unconsciously from time to time. Indeed, he was virtually hiding in her house in order not to rekindle those memories.
"What if I see Novinha? He loved her, didn't he?" Peter had asked almost as soon as he arrived. "He felt this awful sense of responsibility to her. And in a sense, I worry that I'm somehow married to her."
"Interesting question of identity, isn't it?" Valentine had answered. But it wasn't just an interesting question to Peter. He was terrified of getting caught up in Ender's life. Afraid, too, of living a life wracked with guilt as Ender's had been. "Abandonment of family," he had said. To which Valentine had replied, "The man who married Novinha died. We watched him die. She isn't looking for some young husband who doesn't want her, Peter. Her life is full of grief enough without that. Marry Wang-mu, leave this place, go on, be a new self. Be Ender's true son, have the life he might have had if the demands of others hadn't tainted it from the start."
Whether he fully accepted her advice or not, Valentine couldn't guess. He remained hidden in the house, avoiding even those visitors who might trigger memories. Olhado came, and Grego, and Ela, each in turn, to express their condolences to Valentine on the death of her brother, but Peter never came into the room. Wang-mu did, however, this sweet young girl who nevertheless had a kind of steel in her that Valentine quite liked. Wang-mu played the gracious friend of the bereaved, keeping the conversation going as each of these children of Ender's wife talked about how Ender had saved their family, blessed their lives when they had thought themselves beyond the reach of all blessing.
And in the corner of the room, Plikt sat, absorbing, listening, fueling the speech that she had lived her whole life for.
Oh, Ender, the jackals have gnawed at your life for three thousand years. And now your friends will have their turn. In the end, will the toothmarks on your bones be all that different?
Today all would come to a close. Others might divide time differently, but to Valentine the Age of Ender Wiggin had come to a close. The age that began with one xenocide attempted had now ended with other xenocides prevented or, at least, postponed. Human beings might now be able to live with other peoples in peace, working out a shared destiny on dozens of colony worlds. Valentine would write the history of this, as she had written a history on every world that she and Ender had visited together. She would write, not a kind of oracle or scripture, the way Ender had done with his three books, The Hive Queen, The Hegemon, and The Life of Human; rather her book would be scholarly, with sources cited. She aspired to be, not Paul or Moses, but Thucydides. Though she wrote all under the name Demosthenes, her legacy from those childhood days when she and Peter, the first Peter, the dark and dangerous and magnificent Peter, had used their words to change the world. Demosthenes would publish a book chronicling the history of human involvement on Lusitania, and in that book would be much about Ender -- how he brought the cocoon of the Hive Queen here, how he became a part of the family most pivotal in dealings with the pequeninos. But it would not be a book about Ender. It would be a book about utlanning and framling, raman and varelse. Ender, who was a stranger