was old wisdom, which was folly, even the witchman said so.
That I wanted to hurt the Leopard and be the Leopard. How I smelled the animal and how that smell got stronger, and how much people change smell when they hate, and fuck, and sweat, and run from fear and how I smell it, even when they try to mask it.
What witchery do you work today, inquisitor? What shall you know?
Shoga? Of course I knew. Does such a man not always know? This is the third time I have said the name and yet you do not know it? As for us shoga men, we found inside ourselves another woman that cannot be cut out. No, not a woman, something that the gods forgot they made, or forgot to tell men, maybe for the best. Will you hear me, inquisitor, that whenever he touches it, rubs it hard or soft, or jerks it when inside me, that I will stay here, and spurt seed on the wall over there. Hit the ceiling. Hit the top of the tree, spray across the river to the other side and hit a Gangatom in the eye.
So you do laugh, inquisitor.
This is not the first you have heard of shoga men. Call them with poetry as we do in the North; men with the first desire. Like the Uzundu warriors who are fierce for they have eyes for only each other. Or call them vulgar as you do in the south, like the Mugawe men who wear women’s robes so you do not see the hole you fuck. You look like a basha, a buyer of boys. And why not? Boys are pretty beasts; the gods gave us nipples and holes and it’s not the cock or the koo, but the gold in your purse that matters.
Shoga fight your wars, shoga guard your bride before marriage. We teach them the art of wife-being and house making and beauty and how to please a man. We will even teach the man how to please his wife so that she will bear him children, or so that he will rain all over her with his milk every night. Or she will scratch his back and curl her toes. Sometimes we will play tarabu music on kora, djembe, and talking drum, and one of us will lie as woman, and another will lie as man and we show him the 109 positions to please your lover. You have no such tradition? Maybe that is why you like your wives young, for how would they know if you are a dismal lover? Me and Kava only used our hands. I thought it was not strange, maybe because I still carried the woman on the tip. I once asked the witchman to cut it off, after my uncle forbade it. He looked at me with all his wisdom gone, and nothing left but puzzlement, a wrinkle between his brows, and his eyelids squeezing like a man losing vision. He said, “Do you wish for one eye as well, or maybe one leg?”
“It was not the same,” I said.
“If the god Oma, who made man, wanted you cut to reveal such flesh he would have revealed it himself,” he said. “Maybe what you need to cut away is the foolish wisdom of men who still make walls with cow shit.”
Two. The next day Leopard kicked me in the face and woke me up. I opened my eyes and looked at his face, his wild shrub hair and eyes, white with a tiny black dot in the center. I was more afraid of the man than the Leopard. His big head and shoulders a warning that he can still carry up a tree beasts three times as heavy. He stepped on my chest, a bow slung over his right shoulder and a quiver of arrows in his left hand.
“Wake up. Today you will learn how to use a bow,” he said.
He took me from the house, down the twisting trunks to another field that felt far away. We passed the little iroko tree where he let Kava fuck him. Beyond that, and beyond the sound of the little river, to another field of trees, so tall they scraped the sky and branches like spider legs all tangled together. Behind him the hair on his head went down to his neck, across his back, and down to a point and disappeared above his buttocks. Hair sprouted back on his thigh and went