The Angel Esmeralda - By Don DeLillo Page 0,38
car, runny with reflected light, or a long street with a shovel jutting from a snowbank, no one in sight.
We were walking parallel to the tracks when an old freight train approached and we stopped and watched. It seemed the kind of history that passes mostly unobserved, a diesel engine and a hundred boxcars rolling over remote country, and we shared an unspoken moment of respect, Todd and I, for times past, frontiers gone, and then walked on, talking about nothing much but making something of it. We heard the whistle sound as the train disappeared into late afternoon.
This was the day we saw the man in the hooded coat. We argued about the coat—loden coat, anorak, parka. It was our routine; we were ever ready to find a matter to contest. This was why the man had been born, to end up in this town wearing that coat. He was well ahead of us and walking slowly, hands clasped behind his back, a smallish figure turning now to enter a residential street and fade from view.
“A loden coat doesn’t have a hood. A hood isn’t part of the context,” Todd said. “It’s a parka or an anorak.”
“There’s others. There’s always others.”
“Name one.”
“Duffel coat.”
“There’s duffel bag.”
“There’s duffel coat.”
“Does the word imply a hood?”
“The word implies toggles.”
“The coat had a hood. We don’t know if the coat had toggles.”
“Doesn’t matter,” I said. “Because the guy was wearing a parka.”
“Anorak is an Inuit word.”
“So what.”
“I say it’s an anorak,” he said.
I tried to invent an etymology for the word parka but couldn’t think fast enough. Todd was on another subject—the freight train, laws of motion, effects of force, sneaking in a question about the number of boxcars that trailed the locomotive. We hadn’t stated in advance that a tally would be taken, but each of us had known that the other would be counting, even as we spoke about other things. When I told him now what my number was, he did not respond, and I knew what this meant. It meant that he’d arrived at the same number. This was not supposed to happen—it unsettled us, it made the world flat—and we walked for a time in chagrined silence. Even in matters of pure physical reality, we depended on a friction between our basic faculties of sensation, his and mine, and we understood now that the rest of the afternoon would be spent in the marking of differences.
We headed back for a late class.
“An anorak is substantial. The thing he was wearing looked pretty flimsy,” I said. “And an anorak would have a fur-lined hood. Consider the origin of the word. You’re the one who brought up the Inuits. Wouldn’t an Inuit use fur to line his hood? They have polar bear. They have walrus. They need coats with bulk and substance top to bottom.”
“We saw the guy from behind,” he said. “How do you know what kind of hood it was? From behind and from a distance.”
Consider the origin of the word. I was using his Inuit lore against him, forcing him to respond reasonably, a rare sign of weakness on his part. Todd was a determined thinker who liked to work a fact or an idea to the seventh level of interpretation. He was tall and sprawling, all bony framework, the kind of body not always in sync with its hinges and joints. Somebody said that he resembled the love child of storks, others thought ostriches. He did not seem to taste food; he consumed it, absorbed it, ingestible matter of plant or animal origin. He spoke of distances in meters and kilometers and it took me a while to understand that this was not an affectation so much as a driving need to convert units of measurement more or less instantaneously. He liked to test himself on what he knew. He liked to stop walking to emphasize a point as I walked on. This was my counterpoint, to let him stand there talking to a tree. The shallower our arguments, the more intense we became.
I wanted to keep this one going, to stay in control, to press him hard. Did it matter what I said?
“Even from a distance the hood looked too small to be fur-lined. The hood was snug,” I said. “A true anorak would have a hood that’s roomy enough to fit a woolen cap underneath. Isn’t that what the Inuits do?”
The campus appeared in fragments through ranks of tall trees on the other side of