The Angel Esmeralda - By Don DeLillo Page 0,23
body. Prayer is a practical strategy, the gaining of temporal advantage in the capital markets of Sin and Remission.
She said a morning offering and got to her feet. At the sink she scrubbed her hands repeatedly with coarse brown soap. How can the hands be clean if the soap is not? This question was insistent in her life. But if you clean the soap with bleach, what do you clean the bleach bottle with? If you use scouring powder on the bleach bottle, how do you clean the box of Ajax? Germs have personalities. Different objects harbor threats of various insidious types. And the questions turn inward forever.
An hour later she was in her veil and habit, sitting in the passenger seat of a black van that was headed south out of the school district and down past the monster concrete expressway into the lost streets, a squander of burned-out buildings and unclaimed souls. Grace Fahey was at the wheel, a young nun in secular dress. All the nuns at the convent wore plain blouses and skirts except for Sister Edgar, who had permission from the motherhouse to fit herself out in the old things with the arcane names, the wimple, cincture and guimpe. She knew there were stories about her past, how she used to twirl the big-beaded rosary and crack students across the mouth with the iron crucifix. Things were simpler then. Clothing was layered, life was not. But Edgar stopped hitting kids years ago, even before she grew too old to teach. She knew the sisters whispered deliciously about her strictness, feeling shame and awe together. Such an open show of power in a bird-bodied soap-smelling female. Edgar stopped hitting children when the neighborhood changed and the faces of her students became darker. All the righteous fury went out of her soul. How could she strike a child who was not like her?
“The old jalop needs a tune-up,” Gracie said. “Hear that noise?”
“Ask Ismael to take a look.”
“Ku-ku-ku-ku.”
“He’s the expert.”
“I can do it myself. I just need the right tools.”
“I don’t hear anything,” Edgar said.
“Ku-ku-ku-ku? You don’t hear that?”
“Maybe I’m going deaf.”
“I’ll go deaf before you do, Sister.”
“Look, another angel on the wall.”
The two women looked across a landscape of vacant lots filled with years of stratified deposits—the age-of-house garbage, the age-of-construction debris and vandalized car bodies. Many ages layered in waste. This area was called the Bird in jocular police parlance, short for bird sanctuary, a term that referred in this case to a tuck of land sitting adrift from the social order. Weeds and trees grew amid the dumped objects. There were dog packs, sightings of hawks and owls. City workers came periodically to excavate the site, the hoods of their sweatshirts fitted snug under their hard hats, and they stood warily by the great earth machines, the pumpkin-mudded backhoes and dozers, like infantrymen huddled near advancing tanks. But soon they left, they always left with holes half dug, pieces of equipment discarded, styrofoam cups, pepperoni pizzas. The nuns looked across all this. There were networks of vermin, craters chocked with plumbing fixtures and sheetrock. There were hillocks of slashed tires laced with thriving vine. Gunfire sang at sunset off the low walls of demolished buildings. The nuns sat in the van and looked. At the far end was a lone standing structure, a derelict tenement with an exposed wall where another building had once abutted. This wall was where Ismael Muñoz and his crew of graffiti writers spray-painted a memorial angel every time a child died in the neighborhood. Angels in blue and pink covered roughly half the high slab. The child’s name and age were printed in cartoon bubbles under each angel, sometimes with cause of death or personal comments by the family, and as the van drew closer Edgar could see entries for TB, AIDS, beatings, drive-by shootings, blood disorders, measles, general neglect and abandonment at birth—left in dumpster, forgot in car, left in Glad bag Xmas Eve.
“I wish they’d stop already with the angels,” Gracie said. “It’s in totally bad taste. A fourteenth-century church, that’s where you go for angels. This wall publicizes all the things we’re working to change. Ismael should look for positive things to emphasize. The townhouses, the community gardens that people plant. The townhouses are nice, they’re clean. Walk around the corner, you see ordinary people going to work, going to school. Stores and churches.”
“Titanic Power Baptist Church.”
“It’s a church, it’s a church, what’s the difference? The