The Vampire Lestat - By Anne Rice Page 0,145

and radiant as he had ever been; beauty seemed his raiment. And at others he was burnt black and shriveled, a breathing cinder, his eyes huge and yellow, and only his white hair as lustrous and full as it had been. He crept along the ground in his weakness, pleading for Armand to help him. And behind him, warm light spilled from the sanctuary of Those Who Must Be Kept; there came the smell of incense, and there seemed some promise of ancient magic there, some promise of cold and exotic beauty beyond all evil and all good.

But these were vain imaginings. His Master had told him that fire and the light of the sun could destroy them, and he himself had seen his Master in flames. It was like wishing for his mortal life to come again to have these dreams.

And when his eyes were open on the moon and the stars, and the still mirror of the sea before him, he knew no hope, and no grief, and no joy. All those things had come from the Master, and the Master was no more.

“I am the devil’s child.” That was poetry. All will was extinguished in him, and there was nothing but the dark confraternity, and the kill was now of the innocent as well as the guilty. The kill was above all cruel.

In Rome in the great coven in the catacombs, he bowed before Santino, the leader, who came down the stone steps to receive him with outstretched arms. This great one had been Born to Darkness in the time of the Black Death, and he told Armand of the vision that had come to him in the year 1349 when the plague raged, that we were to be as the Black Death itself, a vexation without explanation, to cause man to doubt the mercy and intervention of God.

Into the sanctum lined with human skulls Santino took Armand, telling him of the history of the vampires.

From all times we have existed, as wolves have, a scourge of mortals. And in the coven of Rome, dark shadow of the Roman Church, lay our final perfection.

Armand already knew the rituals and common prohibitions; now he must learn the great laws:

One—that each coven must have its leader and only he might order the working of the Dark Trick upon a mortal, seeing that the methods and the rituals were properly observed.

Two—that the Dark Gifts must never be given to the crippled, the maimed, or to children, or to those who cannot, even with the Dark Powers, survive on their own. Be it further understood that all mortals who would receive the Dark Gifts should be beautiful in person so that the insult to God might be greater when the Dark Trick is done.

Three—that never should an old vampire work this magic lest the blood of the fledgling be too strong. For all our gifts increase naturally with age, and the old ones have too much strength to pass on. Injury, burning—these catastrophes, if they do not destroy the Child of Satan will only increase his powers when he is healed. Yet Satan guards the flock from the power of old ones, for almost all, without exception, go mad.

In this particular, let Armand observe that there was no vampire then living who was more than three hundred years old. No one alive then could remember the first Roman coven. The devil frequently calls his vampires home.

But let Armand understand here also that the effect of the Dark Trick is unpredictable, even when passed on by the very young vampire and with all due care. For reasons no one knows, some mortals when Born to Darkness become as powerful as Titans, others may be no more than corpses that move. That is why mortals must be chosen with skill. Those with great passion and indomitable will should be avoided as well as those who have none.

Four—that no vampire may ever destroy another vampire, except that the coven master has the power of life and death over all of his flock. And it is, further, his obligation to lead the old ones and the mad ones into the fire when they can longer serve Satan as they should. It is his obligation to destroy all vampires who are not properly made. It is his obligation to destroy those who are so badly wounded that they cannot survive on their own. And it is his obligation finally to seek the destruction of all outcasts

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