telling us that the women are too stupid to understand anything, they are varelse. Until now I was taking these statements at face value, which led to a mental picture of the females as nonsentients, a herd of sows, down on all fours. I thought the males might be consulting them the way they consult trees, using their grunting as a means of divining answers, like casting bones or reading entrails.
Now, though, I realize the females are probably every bit as intelligent as the males, and not varelse at all. The males' negative statements arise from their resentment as bachelors, excluded from the reproductive process and the power structures of the tribe. The piggles have been just as careful with us as we have been with them - they haven't let us meet their females or the males who have any real power. We thought we were exploring the heart of piggy society. Instead, figuratively speaking we're in the genetic sewer, among the males whose genes have not been judged fit to contribute to the tribe.
And yet I don't believe it. The piggies I've known have all been bright, clever, quick to learn. So quick that I've taught them more about human society, accidently, than I've learned about them after years of trying. If these are their castoffs, then I hope someday they'll judge me worthy to meet the "wives" and the "fathers."
In the meantime I can't report any of this because, whether I meant to or not, I've clearly violated the rules. Never mind that nobody could possibly have kept the piggies from learning anything about us. Never mind that the rules are stupid and counterproductive. I broke them, and if they find out they'll cut off my contact with the piggies, which will be even worse than the severely limited contact we now have. So I'm forced into deception and silly subterfuges, like putting these notes in Libo's locked personal files, where even my dear wife wouldn't think to look for them. Here's the information, absolutely vital, that the piggies we've studied are all bachelors, and because of the regulations I dare not let the framling xenologers know anything about it. Olha bem, gente, aqui esta: A ciencia, o bicho que se devora a si mesma! (Watch closely, folks, here it is: Science, the ugly little beast that devours itself!)
- Jodo Figueira Alvarez, Secret Notes, published in Demosthenes, "The Integrity of Treason: The Xenologers of Lusitania," Reykjavik Historical Perspectives, 1990:4:1
Her belly was tight and swollen, and still a month remained before Valentine's daughter was due to be born. It was a constant nuisance, being so large and unbalanced. Always before when she had been preparing to take a history class into sondring, she had been able to do much of the loading of the boat herself. Now she had to rely on her husband's sailors to do it all, and she couldn't even scramble back and forth from wharf to hold - the captain was ordering the stowage to keep the ship in balance. He was doing it well, of course - hadn't Captain Rav taught her, when she first arrived? - but Valentine did not like being forced into a sedentary role.
It was her fifth sondring; the first had been the occasion of meeting Jakt. She had no thought of marriage. Trondheim was a world like any of the other score that she had visited with her peripatetic younger brother. She would teach, she would study, and after four or five months she would write an extended historical essay, publish it pseudonymously under the name Demosthenes, and then enjoy herself until Ender accepted a call to go Speak somewhere else. Usually their work meshed perfectly - he would be called to Speak the death of some major person, whose life story would then become the focus of her essay. It was a game they played, pretending to be itinerant professors of this and that, while in actuality they created the world's identity, for Demosthenes' essay was always seen as definitive.
She had thought, for a time, that surely someone would realize that Demosthenes wrote essays that suspiciously followed her itinerary, and find her out. But soon she realized that, like the Speakers but to a lesser degree, a mythology had grown up about Demosthenes. People believed that Demosthenes was not one individual. Rather, each Demosthenes essay was the work of a genius writing independently, who then attempted to publish under the