good. But sometimes, when suffering can be connected to a larger narrative of change and redemption, we can suffer our way to wisdom. This is the kind of wisdom you can’t learn from books; you have to experience it yourself. Sometimes you experience your first taste of nobility in the way you respond to suffering.
The theologian Paul Tillich wrote that suffering upsets the normal patterns of life and reminds you that you are not who you thought you were. It smashes through the floor of what you thought was the basement of your soul and reveals a cavity below, and then it smashes through that floor and reveals a cavity below that.
Suffering teaches us gratitude. Normally we take love and friendship for granted. But in seasons of suffering we throw ourselves on others and appreciate the gifts that our loved ones offer. Suffering puts you in solidarity with others who suffer. It makes you more sympathetic to those who share this or some other sort of pain. In this way it tenderizes the heart.
Suffering calls for a response. None of us can avoid suffering, but we can all choose how we respond to it. And, interestingly, few people respond to suffering by seeking pleasure. Nobody says, I lost my child, therefore I should go out and party. They say, I lost my child, and therefore I am equipped to help others who have lost their child. People realize that shallow food won’t satisfy the deep hunger and fill the deep emptiness that suffering reveals. Only spiritual food will do that. Many people respond to pain by practicing generosity.
Finally, suffering shatters the illusion of self-sufficiency, which is an illusion that has to be shattered if any interdependent life is going to begin. Seasons of pain expose the falseness and vanity of most of our ambitions and illuminate the larger reality of living and dying, caring and being cared for. Pain helps us see the true size of our egotistical desires. Before they seemed gigantic and dominated the whole screen. After seasons of suffering, we see that the desires of the ego are very small desires, and certainly not the ones we should organize our lives around. Climbing out of the valley is not like recovering from a disease. Many people don’t come out healed; they come out different. The poet Ted Hughes observed that the things that are the worst to undergo are often the best to remember, because at those low moments the protective shells are taken off, humility is achieved, a problem is clearly presented, and a call to service is clearly received.
FIVE
The Wilderness
The normal reaction to a season of suffering is to try to get out of it. Address the symptoms. Have a few drinks. Play a few sad records. Move on.
The right thing to do when you are in moments of suffering is to stand erect in the suffering. Wait. See what it has to teach you. Understand that your suffering is a task that, if handled correctly, with the help of others, will lead to enlargement, not diminishment.
The valley is where we shed the old self so the new self can emerge. There are no shortcuts. There’s just the same eternal three-step process that the poets have described from time eternal: from suffering to wisdom to service. Dying to the old self, cleansing in the emptiness, resurrecting in the new. From the agony of the valley, to the purgation in the desert, to the insight on the mountaintop.
So how do you start this three-part journey? Fortunately, people have been thinking about this for thousands of years, and they’ve given us models on how to do it.
Moses, for example, had an inchoate idea of what his life was about. He was growing up in the pharaoh’s palace (very nice!), but he had a moral conscience. He hated the oppression of the Jews, and he killed an Egyptian guard who mistreated a slave. But his mini-rebellion backfired because it was random and self-indulgent. He had to flee Egypt a failure, even in the eyes of his fellow Jews. Moses went off to be alone. He took his flock of sheep “far away into the desert.”
While he was out there, according to the rabbinic tradition, a little lamb ran away from the flock, and Moses pursued it. Normally, it’s easy to catch a stray lamb. They’re not the fastest creatures on earth, and they generally don’t wander far. But this time something strange happened. The lamb ran