I walked my bike, looking carefully at the ground and beneath the leaves of the bushes along the way. The area had leafed in thickly during the past weeks. I was looking for anything that other eyes might have missed, as in one of Whitey’s crime novels. I didn’t see a thing out of place, though, or rather, since it was the woods and everything was out of place and wild, I didn’t see a thing in place. A neatened area. Something that did not look or feel right. An empty jar, a bottle cap, a blackened match. This place had been minutely combed clean of what didn’t belong already and I reached the clearing where the round house was set without finding anything of interest or use.
The grass had not been mowed yet, but the area where cars parked was covered with scrubby little plants. Horses had pulled all the good plants up by the roots and now tense little weeds rasped beneath the tires of my bike. The log hexagon was set up on top of a slight rise, and surrounded by rich grass, vivid green, long and thick. I dropped my bike. There was a moment of intense quiet. Then a low moan of air passed through the cracks in the silvery logs of the round house. I started with emotion. The grieving cry seemed emitted by the structure itself. The sound filled me and flooded me. Finally, it ceased. I decided to go forward. As I climbed the hill, a breeze raised hairs on the back of my neck. But when I reached the round house, the sun fell like a warm hand on my shoulders. The place seemed peaceful. There was no door. There had been one, but the big plank rectangle was now wrenched off and thrown to the side. The grass was already growing through the cracks between the boards. I stood in the doorway. Inside, it was dim although four small busted-out windows opened in each direction. The floor was tidy—no empties or papers or blankets. All had been picked up by the police. I caught the faint odor of gasoline.
During the old days when Indians could not practice their religion—well, actually not such old days: pre-1978—the round house had been used for ceremonies. People pretended it was a social dance hall or brought their Bibles for gatherings. In those days the headlights of the priest’s car coming down the long road glared in the southern window. By the time the priest or the BIA superintendent arrived, the water drums and eagle feathers and the medicine bags and birchbark scrolls and sacred pipes were in a couple of motorboats halfway across the lake. The Bible was out and people were reading aloud from Ecclesiastes. Why that part of the Bible? I’d once asked Mooshum. Chapter 1, verse 4, he said. One generation passeth away, and another generation cometh, but the earth abideth forever. We think that way too. Sometimes we square-danced, said Mooshum, our highest Mide’ priest was a damn fine caller.
There was one old Catholic priest who used to sit down with the medicine people. Father Damien had sent home the superintendent. Then the water drums and feathers and pipes had returned. The old priest had learned the songs. No priest knew those songs now.
From Zack’s report of his stepdad’s radio conversation, and my father’s silence after he mentioned the round house, I knew the general location of the crime. But I didn’t know the exact whereness of it. At that moment, a certainty entered. I knew. He had attacked her here. The old ceremonial place had told me—cried out to me in my mother’s anguished voice, I now thought, and tears started into my eyes. I let them flood down my cheeks. Nobody was there to see me so I did not even wipe them away. I stood there in the shadowed doorway thinking with my tears. Yes, tears can be thoughts, why not?
I concentrated on the escape itself, just as my father had described. Our car was parked at the base of the rise, just past a scraggle of bushes. Nobody would come up the road that way, anyway. There was a beach farther down that you could get to easier by a road along the lakeshore, around the other side. Of course the rapist—except I didn’t use that word: I used attacker—the attacker had bet on this lonely place remaining deserted. Which meant he had to have known