Red Mars (Mars Trilogy, #1) - Kim Stanley Robinson Page 0,195
to be continued in perpetuity, but it had been calculated that a century’s worth of fertilization would reduce the global concentration of carbon dioxide by 15 percent plus or minus 10 percent, and given the ongoing warming and subsequent threat to the coastal cities, not to mention the death of most of the world’s coral reefs, the project had been judged worth it. “Ann’s going to love this,” Frank muttered. “Now they’re terraforming Earth.”
Each vocal outburst he made untied a knot in his chest. He came to realize that no one was watching him, no one was listening. The tiny imaginary audience inside his head did not exist; no one watches our life movies. No friend or enemy would ever know what he did here, he could do whatever he liked and normalcy be damned. Apparently this was what he had been craving, what he had instinctively sought. He could go out and kick stones down the side of a karst for a whole afternoon; or cry; or write aphorisms in the sand; or scream abuse at the moons, careening across the southern sky. He could talk back to himself over meals, he could talk back to the TV, he could have conversations with his parents or his lost friends, with the President, or John, or Maya. He could dictate long rambling entries into his lectern: bits of a sociobiological history of the world, a journal, a philosophical treatise, a pornographic novel (he could masturbate), an analysis of the Arab culture and their history. He did all these things, and when he and his prospector rolled back to the caravans, he would feel better: emptier, calmer. More truly hollow. “Live,” as the Japanese said helpfully, “as if you were already dead.”
But the Japanese were aliens. And living with the Arabs sharpened his sense of how alien they were too. Oh, they were part of twenty-first-century humanity, no doubt about it; they were sophisticated scientists and technicians, cocooned like everyone else in a protective shell of technology at every moment of their lives, and busy making and watching their own life movies. And yet they prayed three to six times a day, bowing toward Earth when it was the morning or evening star. And the reason their techno-caravans gave them such great and obvious pleasure was because the caravans were an outward manifestation of this bending of the modern world to their ancient goals. “Man’s work is to actualize God’s will in history,” Zeyk would say. “We can change the world in ways that help to actualize the divine pattern. It’s always been our way: Islam says the desert does not remain desert, the mountain does not remain mountain. The world must be transformed into a semblance of the divine pattern, and that is what constitutes history in Islam. Al-Qahira gives us the same challenge as the old world, except in a purer form.”
He would say these things to Frank as they sat around in his rover, in its tiny courtyard. These family rovers were transformed into private preserves, spaces that Frank was seldom invited into, and then only by Zeyk. Each time he visited he was surprised anew: the rover was nondescript from the exterior, big, with darkened windows, one of several parked in a bunch with walktubes between them. But then one ducked through a doorway and inside, and stepped into space filled with sunlight pouring down through skylights, illuminating couches and elaborate rugs, tiled floors, green-leafed plants, bowls of fruit, a window with the Martian view tinted and framed like a photo, low couches, silver coffee urns, computer consoles of inlaid teak and mahogany, running water in pools and fountains. A cool wet world, green and white, intimate and small. Looking around Frank had the powerful sensation that rooms like this had existed for centuries, that the chamber would be instantly recognized for what it was by people living in the Empty Quarter in the tenth century, or across Asia in the twelfth.
Often Zeyk’s invitations would come in the afternoon, when a group of men would convene in his rover for coffee and talk. Frank would sit in his spot near Zeyk, and sip his muddy coffee and listen to the Arabic with all the attention he could muster. It was a beautiful language, musical and intensely metaphoric, so that all their modern technical terminology resonated with desert imagery because of the root meanings of all the new words, which like most of their abstract terms had concrete