A Question of Belief - By Donna Leon Page 0,16

well, a long list of interactive sites which, for a price, opened the portals to real-time contact with ‘Astral consultants’.

Some dedicated themselves to the solving of problems of business or finance; many others to questions of love and affection; others handled difficulties at work or with colleagues; while yet others promised help in consulting departed relatives and friends. Or pets. There were those who offered astral help in losing weight, stopping smoking, or avoiding falling in love with the wrong person. Strangely enough, and though he searched, Brunetti found no one offering astral help in stopping drug addiction, though he did find one site that promised to tell parents which of their children were most at risk of drug dependence: it was all foretold in their stars.

Brunetti’s degree was in law, and though he had never taken the state exam nor practised law, he had spent decades paying close attention to language, its use and misuse. His work had presented him with countless examples of deliberately misleading statements and contracts; thus over the years he had developed the skill to spot a lie, no matter how elaborately it was disguised and no matter how successfully the language in which it was presented removed it from all liability for false claims or promises.

The information in these sites had been written by experts: they created hope without making any pledge that punctilious minds might view as legally binding; they fostered certainty with never a binding promise; they pledged calm and tranquillity in exchange for an act of faith.

And payment? Crass lucre? Ask people to pay for their services? The very question was absurd. Probably insulting as well to the people who offered their services for the good of troubled mankind. What was ninety cents a minute to a person who needed help and who could find that help at the other end of a phone line? The chance to speak directly to a professional who was trained to understand the problems and suffering of a person who was fat/thin/divorced/unmarried/in love/out of love/lonely/trapped in an unhappy relationship – was that not worth ninety cents a minute? Besides, in some cases, there was the chance that your call would be among those taken live during the television show, and thus your name and problem would be known to a broader public, and that could lead only to greater sympathy and understanding for you and your suffering.

Brunetti could but admire such ingenuity. He quickly did the maths. At ninety cents a minute, a ten-minute conversation would cost nine Euros, and an hour would cost fifty-four. Assume that there were ten people answering the calls, or twenty, or a hundred; and assume that these lines were open twenty-four hours a day. A ten-minute call? Was he mad? This was an opportunity to speak to a compassionate listener, to reveal the painful details of the injured, unappreciated self. Besides, the ads said that the people who took the calls were ‘trained professionals’. Surely they had been trained to listen, though Brunetti was of a mind that the goal of their listening might be something other than the provision of aid and assistance to the low of spirit and weak of heart. Who could resist the lure to speak of the endlessly fascinating self? Who was immune to the question asked with sympathy and expressive of the desire to know the caller more deeply?

Brunetti had a reputation at the Questura as a skilled interrogator, for he often managed to enter into conversation with even the most hardened old lag. He kept to himself the truth that his goal was not conversation, but monologue. Sit, look interested, ask the occasional question but say as little as possible, be sympathetic to what is said and to the person saying it; and few detainees or suspects can resist the instinct to fill the silence with their own words. A few of his colleagues had the same skill, Vianello chief among them.

The more sympathetic the interrogator seemed, the more important it became for the person being questioned to win their goodwill, and that could be achieved most easily, many suspects believed, by making the interrogator understand their motives, and that, naturally, required a good deal of explanation. During most interrogations, Brunetti’s prime interest was in discovering what the other person had done and having them admit to it, while that other person too often became fixed on earning Brunetti’s comprehension and sympathy.

Just as the people who spoke to him seldom considered the

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