the Yamuna when we came across her. We did not frighten her; she actually smiled when she saw us. Her beauty was extraordinary; I had never seen and never would see in five thousand years such an exquisite female. Her skin was remarkably fair, her face shone with the subtle radiance of moonlight. Her form was shapely. She moved as if in a joyful theater, each turn of her arm or bending of knees seemed to bring bliss. It was because each step she took, she took with the thought of Krishna. She was singing a song about him when we came upon her. In fact, the first words out of her mouth were to ask us if we wanted to learn it.
Yaksha immediately took her captive. She did not try to hide her identity. We bound her wrists and ankles. I was put in charge of her while Yaksha sent several of our kind calling through the woods that we had Radha and that we were going to kill her unless Krishna agreed to meet Yaksha in single combat. It did not take Krishna long to respond. He sent Yudhishthira, Arjuna's brother, with a message. He would meet us at the edge of Vrindavana where we had entered the woods. If we did not know how to find it, Yudhishthira would show us the way. He had only two conditions. That we not harm Radha, and that he get to choose the form of combat. Yaksha sent Yudhishthira back saying that he accepted the challenge. It may have been that we should have first asked Yudhishthira which way to go. The woods were like a maze, and Radha was not talking. Yet she did not seem afraid. Occasionally she would glance my way and smile with such calm assurance that it was I who knew fear.
Yaksha was ecstatic. He did not believe any mortal could beat him at any form of combat. By such a pronouncement he appeared to discount the stories concerning Krishna's divine origin. Yet when I asked him about that, he did not answer me. He had a light in his eyes, though. He said that he had been born for this moment. Personally, I was fearful of a trick. Krishna had a reputation for being mischievous. Yaksha brushed aside my concerns. He would destroy Krishna, he said, then he would make Radha a vampire. She would be his consort. I did not feel jealous. I did not think it would happen.
Eventually we found our way back to the place where we had entered the forest. We remembered the spot because there was a huge pit in the ground. Apparently Krishna intended to use this pit when he challenged Yaksha. His people were gathered about it when we came out of the woods. Yet they made no attempt to attack us, although our numbers were roughly equal. I saw Arjuna, standing near his brothers, his mighty bow in his hands. When he looked my way and saw me holding on to Radha, he frowned and took an arrow into his hands and rubbed it to his chest. But he did nothing more. He was waiting for his master. We were all waiting. In that moment, even though I was not yet seventy years old, I felt as if I had waited since the dawn of creation to see this person. I who held captive his great jewel.
Krishna came out of the forest.
He was not a blue person as he was later to be depicted in paintings. Artists were to show him that way only because blue was symbolic of the sky, which to them seemed to stretch to infinity, and which was what Krishna was supposed to be in essence, the eternal infinite Brahman, above and beyond which there was nothing greater. He was a man such as all men I had seen, with two arms and two legs, one head above his shoulders, his skin the color of tea with milk in it, not as dark as most in India but not as light as my own. Yet there was no one like him. Even a glance showed me that he was special in a way I knew I would never fully comprehend. He walked out of the trees and all eyes followed him.
He was tall, almost as tall as Yaksha, which was unusual for those days when people seldom grew to over six feet. His black hair was long--one of his many names was