The Last Vampire - By Christopher Pike Page 0,42

created another, he just grew stronger. I knew it was because it was his soul that fed us all. The yakshini embodied. The demon from the deep.

Yet there was kindness in him, but I couldn't understand its source. He was protective of all he created, and he was unusually nice to me. He never again told me that he loved me, however, but he did. His eyes were often on me. What was I supposed to do? The damned could not marry. God would not witness the union as we had been taught from the Vedas.

It was then, maybe after fifty years of being a vampire, that we began to hear stories about a man many said was the Veda incarnate. A man who was more than a man, perhaps Lord Vishnu himself. Each new village we plundered brought us another detail. His principal name was Krishna and he lived in the forests of Vrindavana near the Yumana River, with the cowherders and their milkmaids--the gopis, they were called. It was said this man, this Vasudeva--he had many names--was capable of slaying demons and granting bliss. His best friends were the five Pandava brothers, who had the reputation of being the incarnation of more minor deities. Arjuna, one of the brothers, had almost the fame of Krishna. He was said to be the son of the great god Indra, the lord of paradise. We did not doubt, from what we heard, that Arjuna was indeed a magnificent warrior.

Yaksha was intrigued. The rest of us vampires were as well, but few of us wanted to meet Krishna. Because even though our numbers by then were close to a thousand, we felt Krishna would not greet us with open arms, and if half the stories told about him and his friends were true, he might destroy us all. But Yaksha could not bear the thought that there was a man in the land more powerful than he. Because his reputation had grown great as well, although it was the notoriety of terror.

We set out for Vrindavana, all of us, and we marched openly, making no secret of our destination. The many mortals whom we passed seemed happy, for they believed our wandering herd of blood drinkers was doomed. I saw the gratitude in their faces and felt the fear in my heart. None of these people had personally met Krishna. Yet they believed in him. They simply trusted in the sound of his name. Even as we slew many of them, they called out to Krishna.

Of course Krishna knew we were coming; it required no omniscience on his part. Yaksha had a shrewd intellect, yet it was clouded by the arrogance his powers had given him. As we entered the forests of Vrindavana, all seemed calm. Indeed, the woods appeared deserted, even to us with acute hearing. But Krishna was only saving his attack until we were deep into his land. All of a sudden arrows began to fly toward us. Not a rain of them, but one at a time. Yet in quick succession and fired with perfect accuracy. Truly, not one of those arrows missed its target. They went through the hearts and heads of our kind. They never failed to kill that which Yaksha had told us could not be killed. And the most amazing thing is we could not catch the man who shot the arrows. We could not even see him, his kavach, his mystical armor, was that great.

Mataji was one of the first to fall, an arrow between her eyes.

Still, we were many, and it was going to take time even for the finest archer of all time to kill us. Yaksha drove us forward, as fast as we could go. Then the arrows began to strike only the rear of our contingent, and then they ceased altogether. It appeared that we had been able to outrun even Arjuna. But we had left many behind. Rebellion stirred against Yaksha. Most wanted to leave Vrindavana, if they knew which way to flee. For the first time Yaksha was losing command. But it was then, in those enchanted woods, that we came across what at first seemed to Yaksha a great boon. We ran into Radha, the chief of the gopis, Krishna's consort.

We had heard about Radha as well, whose name meant "longing." She was called this because she longed for Krishna even more than she desired to breathe. She was picking jasmines by the clear waters of

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