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of the other motions."

Cooper was clearly disappointed; Quill was not much relieved. "Your Honor, even to consider this motion is - "

John gaveled him to silence. "Next motion, Mr. Cooper."

Cooper arose and began a string of citations of obscure cases in English courts. John, having the advantage of the written motion in front of him, enjoyed watching Quill come to realize what Cooper was setting up. "Your Honor," Quill finally said, interrupting Cooper. "Is counsel for the defense seriously suggesting that the interrogator be barred from giving testimony?"

"Let's hear him out and see," said John.

"Therefore, Your Honor," said Cooper, "the interrogators in witch trials, being without exception professionals whose employment depends, not on finding truth, but on obtaining guilty verdicts, are interested parties in the action. There is no record of a witcher in the last hundred years ever finding, upon interrogation, that a person charged with witchcraft was not guilty. Furthermore, there is a consistent pattern of witchers expanding upon testimony; there are only two cases in which charges of Satanic involvement were present in the original testimony, and both those cases were found to be deliberate falsifications. The pattern is clear: All legitimate witch trials begin with no evidence of anything beyond the use of a knack. Testimony concerning Satan only shows up when the interrogator arrives, and then comes into court in only two ways: through the interrogator's own testimony contradicting a witness or defendant who denies that Satan was involved, or through testimony from witnesses who confess to Satanic involvement as part of a confession that is taken as repentance, following which charges are dismissed. In short, your Honor, the historical record is clear. Evidence of Satanic involvement in all witch trials in New England is produced by the witchers themselves and those who, in fear of death, bend to their will and produce the only kind of confession that the witchers will accept."

"He's asking this court to deny the very basis of witchcraft law!" cried Quill. "He's asking this court to contradict the clear intent of Parliament and the Massachusetts assembly!"

John almost laughed aloud. Cooper was audacious in the extreme. He wasn't just trying to get this case thrown out without a trial, he was demanding that John rule in such a way as to make it almost impossible to hold a witch trial ever again. If, that is, John's decision was accepted as a valid precedent.

It came down to this thought: He's giving me a chance to do something brilliant in the last years of my life.

"Your charge is of serious malfeasance on the part of Mr. Quill," said John. "If I were to sustain this motion, I would have no choice but to revoke Mr. Quill's license and institute charges of perjury against him, just to start with."

"I have acted according to the best traditions of my profession!" cried Quill. "This is an outrage!"

"Nevertheless," said John, "these charges are of so grave a nature as to call into question the entire proceeding against Mr. Smith and Mistress Purity. For I have a feeling that if I were to grant either of these two motions, your next motion would be for a strict reading of the witchcraft laws."

"It would, Your Honor," said Cooper.

"Strict reading is what I'm asking for!" cried Quill.

"You're asking for a strict reading of the anti-torture law," said John. "The courts have long been aware that a strict reading of the witchcraft law requires that for a conviction there must be evidence not only of the use of hidden powers, but also that such powers originate from the influence and power of Satan."

"That is not a requirement, it is a stipulation!" Quill shouted.

"Do not shout at me, Mr. Quill," said John. "Justice may be blind, but she is not deaf."

"I beg your pardon."

"No matter how it exercises your temper, Mr. Quill, it is long established that a strict reading of the traditional text of the witchcraft laws leads to the conclusion that the involvement of Satan is not stipulated but rather must be proved. That the possession of an extraordinary ability is not prima facie evidence of Satanic involvement, and that this specifically arises from the tradition of ecclesiastical law, which must always leave room for the possibility of a miracle enacted by faith in Jesus Christ and the intervention of heaven."

"Is it the defense's theory that these two witches have been working miracles by the power of Christ?" Quill said it as if it were the most absurd thing ever