Grimus - By Salman Rushdie Page 0,20

for the sake of argument, let us accept it as a genuine quote.

His eyes flickered momentarily to a hollow in the ground nearby and then dragged themselves away again.

—Let me put it another way, he said. When you look at me, you perceive that I am solid. By contrast, when you look at the well-shaft, you perceive that it is empty. Now would you agree that the reason for those two descriptions has a great deal less to do with the nature, either of the well or myself, than it has to do with the way you see us both?

Flapping Eagle frowned.

—Forgive me, said Mr Jones. I see you are confused, and why not? But observe: I myself am composed of matter, which, in its turn, is composed of tinier particles and so on into the ultra-microcosm. The fact is that the spaces between the particles of matter which compose me are just as great as the spaces between the particles of matter composing the air in that well-shaft. So that, with a different set of tools of perception—I mean other than eyes—one could conclude say, either that I am as “empty” as the air in the shaft, or that it is as “full” or “solid” as I.

—I suppose so … said Flapping Eagle doubtfully.

—What I am driving at, said Virgil Jones, in my rather indirect fashion, is that the limitations we place upon the world are imposed by ourselves rather than the world. And, should we meet things which do not conform to our structure of reality, we place them outside it. Ghosts. Unidentified flying objects. Visions. We suspect the sanity of those who claim to see or sense them. An interesting point: a man is sane only to the extent that he subscribes to a previously-agreed construction of reality.

—Mm, said Flapping Eagle.

—”Go, go, go, said the bird,” intoned Virgil Jones.

—What?

—A literary reference, said Virgil Jones. A whim. A piece of self-indulgence. Let us continue, and accept my apologies for the digression.

Perhaps I might make a highly inexact analogy to demonstrate my thesis. Here we all are, a world of living beings and inanimate objects and gusts of breeze, all of us composed of infinitely more empty space than solid matter. Is it not a conceptual possibility that here, in our midst, permeating all of us and all that surrounds us, is a completely other world, composed of different kinds of solids, different kinds of empty spaces, with different perceptual tools which make us as non-existent to its inhabitants as they are to ours? In a word, another dimension.

—I don’t know, said Flapping Eagle. What if there were?

—If you concede that conceptual possibility, said Mr Jones, you must also concede that there may well be more than one. In fact, that an infinity of dimensions might exist, as palimpsests, upon and within and around our own, without our being in any wise able to perceive them.

And further: there is no reason why those dimensions should operate solely on our scale. The infinity could range from the tiniest micro-particle, the smallest sub-atom, to the universe. Is it not fascinating to speculate that we might all exist within the spaces of a few subatomic particles in some other, unknowably vast universe?

Flapping Eagle felt irritated. —It might well be interesting, he said brusquely, but I don’t see its relevance to the whereabouts of my sister.

—My dear Eagle, said Mr Jones, I have simply been striving, as it were, to widen your eyes. There is no other manner in which I can explain to you the location of Calf Island.

Flapping Eagle’s thoughts fell into a dizzy spin. He could not speak.

—Perhaps you have come across the theory of potential existences, continued Virgil Jones affably. So suppose there were, say, merely four potential pasts and futures for the Mediterranean Sea. In one of them, there never was nor will be an island such as this. In another the island existed but no longer does. In a third the island does not exist but will at some time in the future. And in the fourth … he gestured around him … it has existed; and continues to do so.

He allowed a brief dramatic pause.

—The dimensions come in several varieties, you see, he said. There are a million possible Earths with a million possible histories, all of which actually exist simultaneously. In the course of one’s daily life, one weaves a course between them, if you like, but that does not destroy the existence of pasts

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