The enigma of arrival: a novel - By V. S. Naipaul Page 0,64

had intended. I felt that at one time, perhaps before the war, it had been a private house; and (though knowing nothing about London houses) I felt it had come down in the world. Such was my tenderness towards London, or my idea of London. And I felt, as I saw more and more of my fellow lodgers—Europeans from the Continent and North Africa, Asiatics, some English people from the provinces, simple people in cheap lodgings—that we were all in a way campers in the big house.

And coming back night after night—after my tourist excursions through London—to this bare house, I was infected by its mood. I took this mood to what I saw. I had no eye for architecture; there had been nothing at home to train my eye. In London I saw pavements, shops, shop blinds (almost every other one stenciled at the bottom J. Dean, Maker, Putney), shop signs, undifferentiated buildings. On my tourist excursions I went looking for size. It was one of the things I had traveled to find, coming from my small island. I found size, power, in the area around Holborn Viaduct, the Embankment, Trafalgar Square. And after this grandeur there was the boardinghouse in Earl’s Court. So I grew to feel that the grandeur belonged to the past; that I had come to England at the wrong time; that I had come too late to find the England, the heart of empire, which (like a provincial, from a far corner of the empire) I had created in my fantasy.

Such a big judgment about a city I had just arrived in! But that way of feeling was something I carried within myself. The older people in our Asian-Indian community in Trinidad—especially the poor ones, who could never manage English or get used to the strange races—looked back to an India that became more and more golden in their memory. They were living in Trinidad and were going to die there; but for them it was the wrong place. Something of that feeling was passed down to me. I didn’t look back to India, couldn’t do so; my ambition caused me to look ahead and outwards, to England; but it led to a similar feeling of wrongness. In Trinidad, feeling myself far away, I had held myself back, as it were, for life at the center of things. And there were aspects of the physical setting of my childhood which positively encouraged that mood of waiting and withdrawal.

We lived, in Trinidad, among advertisements for things that were no longer made or, because of the war and the difficulties of transport, had ceased to be available. (The advertisements in American magazines, for Chris Craft and Statler Hotels and things like that, belonged to another, impossibly remote world.) Many of the advertisements in Trinidad were for old-fashioned remedies and “tonics.” They were on tin, these advertisements, and enameled. They were used as decorations in shops and, having no relation to the goods offered for sale, they grew to be regarded as emblems of the shopkeeper’s trade. Later, during the war, when the shanty settlement began to grow in the swampland to the east of Port of Spain, these enameled tin advertisements were used sometimes as building material.

So I was used to living in a world where the signs were without meaning, or without the meaning intended by their makers. It was of a piece with the abstract, arbitrary nature of my education, like my ability to “study” French or Russian cinema without seeing a film, an ability which was, as I have said, like a man trying to get to know a city from its street map alone.

What was true of Trinidad seemed to be true of other places as well. In the book sections of some of the colonial emporia of Port of Spain there would be a shelf or two of the cheap wartime Penguin paperbacks (narrow margins, crudely stapled, with the staples rusting quickly in our damp climate, but with a wonderful color, texture, and smell to the paper). It never struck me as odd that at the back of those wartime Penguins there should sometimes be advertisements for certain British things—chocolates, shoes, shaving cream—that had never been available in Trinidad and were now (because of the war, as the advertisements said) no longer being made; such advertisements being put in by the former manufacturers only to keep their brand names alive during the war, and in the hope that the war would

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