The enigma of arrival: a novel - By V. S. Naipaul Page 0,100

over-long river weeds, floating entanglingly up. Once the wealth of the valleys lay in the wet meadows. Now it lay more in the wide, unencumbered uplands. All that grew now in the manor meadows beyond the orchard—and were never cropped—were the wild yellow irises.

One side of the orchard, as you came into it from the enclosure, was like a wood. There were many tall old forest trees and the ground was choked with weeds and tree debris. Suitably, this wood was where the two-story thatched children’s house was. I couldn’t get to it in the spring. There was no path. Pitton cut a path here much later, and then it was a four-swathed path, first for the hand barrow with garden refuse, and then for the big caged barrow or trolley Pitton used to ferry dead leaves to the grass-and-leaf-and-flower graveyard he had established, out of everybody’s sight, at the back of the children’s house.

This vegetable graveyard or rubbish dump Pitton described as a “garden refuge,” and a certain amount of ingenuity went into finding or creating these hidden but accessible “refuges.” That was how Pitton used the word: I believe he had two or three such refuges at different places. Refuse, refuge: two separate, unrelated words. But “refuge,” which Pitton used for “refuse,” did in the most remarkable way contain both words. Pitton’s “refuge” not only stood for “refuse,” but had the additional idea or association, not at all inappropriate, of asylum, sanctuary, hiding, almost of hide-and-seek, of things kept decently out of sight and mind. He might say, of a fallen beech branch on the lawn, or a heap of grass clippings: “That’ll be going to the refuge.” Or: “I’ll take it down to the refuge presently.”

I thought at first that it was only Pitton’s way with the word. But then I discovered that it was more or less common usage in the valley. I heard it from Bray, the car-hire man, Pitton’s neighbor. I heard it from him at the time the council workers went on strike for a week or so, or—as little printed notices pinned to trees and bus stops up and down the valley said—the council workers had decided to take “industrial action.” “No refuge this week,” Bray said, meaning that there was to be no refuse collection. “You don’t have to tell me who’s behind this. It’s the commonest among them. Commonest in name and in deed.”

I also heard the word from Mr. Phillips’s father. After the death of his wife the old man sometimes came on a Saturday afternoon to visit, and also (Saturday being Pitton’s day off) to walk through the grounds. He stopped sometimes in front of my cottage to talk. He had started life as a carrier’s boy, and he was full of information about the old days. He told me why laborers’ cottages beside the public road could be so very narrow. The old coach and cart roads had to be wide; when they were paved they became narrower, and there were strips of ground on either side which for a time were nobody’s property. Laborers squatted on these strips and built their cottages. He told me why so many had elder hedges, and why the hedges could be so mounded up and high. Elder grew fast, and a hedge was a squatter’s way of staking out his claim. The hedges were high, not with the vegetable growth of centuries, as I had imagined, but with the imperishable household rubbish of the last century. Many of the hedge mounds had been built up with bottles and metal junk and old shoes, rubbish that couldn’t be got rid off. And the old man explained: “There was no refuge in those days, you see.”

And I heard the word again from the neat, well-dressed, and anxious man who came to deal with a plague of mice that scuttled about the ceiling of my bedroom, sounding at times as though they were pushing or rolling little pebbles back and forth. This man told me all he knew about rats and mice. Rats were terrors, but they were creatures of habit; they had their runs and could be caught. Mice, on the other hand, could live in small cracks or cavities in a wall; they never pined for light or a freer life; they could live on a gram of food a day, a crumb of biscuit. But the man’s heart wasn’t in the mouse hell or purgatory or mouse nullity he was