Eaters of the Dead - By Michael Crichton Page 0,22

door, the next house an east door, the next house a south door, the next house a west door; so also each of the four squares.

Then also I saw that while the Northmen are gigantic, these doorways were so low that even I must bend in two to enter one of the houses. I inquired of Herger, who said: "If we are attacked, a single warrior may remain inside the house, and with his sword cut off the heads of all who enter. The door is low so that heads will be bent for cutting."

Verily, I saw that in all respects the Trelburg town was constructed for warfare and for defense. No trading is conducted here at all, as I have said. Inside the long houses, there are three sections or rooms, each with a door. The center room is the largest, and it also has a pit for rubbish.

Now I saw that the Trelburg people were not as the Northmen along the Volga. These were clean people for their race. They washed in the river, and relieved their waste out of doors, and were in all ways much superior to what I had known. Yet they are not truly clean, except in comparison.

The society of Trelburg is mostly men, and the women are all slaves. There are no wives among the women, and all women are taken freely as the men desire. The people of Trelburg live on fish, and some little bread; they do no agriculture or farming, although the marshlands surrounding the town contain areas suitable for growing. I asked of Herger why there was no agriculture, and he said to me, "These are warriors. They do not till the soil."

Buliwyf and his company were graciously received by the chiefs of Trelburg, who are several, foremost among them one who is called Sagard. Sagard is a strong and fierce man, almost as huge as Buliwyf himself.

During the night banquet, Sagard inquired of Buliwyf his mission and the reasons for his travels, and Buliwyf reported of the supplication of Wulfgar. Herger translated all for me, although in truth I had spent sufficient time among these heathens to learn a word or two in their tongue. Here is the meaning of the conversation of Sagard and Buliwyf.

Sagard spoke thus: "It is sensible for Wulfgar to carry out the errand of a messenger, though he is the son of the King Rothgar, for the several sons of Rothgar have set upon one another."

Buliwyf said that he did not know of this, or words to that meaning. But I perceived that he was not greatly surprised. Yet it is true that Buliwyf was seldom surprised by any thing. Such was his role as leader of the warriors and hero to them.

Sagard spoke again: "Indeed, Rothgar had five sons, and three are dead at the hand of one of them, Wiglif, a cunning man, whose conspirator in this affair is the herald of the old King. Only Wulfgar remains faithful, and he has departed."

Buliwyf said to Sagard that he was glad to know of this news, and would hold it in his mind, and there the conversation ended. Never did Buliwyf or any of his warriors show surprise at the words of Sagard, and from this I took that it is ordinary for the sons of a king to dispose of one another to gain the throne.

Also it is true that from time to time a son may murder his father the king to gain the throne, and this is likewise counted nothing remarkable, for the Northmen see it the same as any drunken brawl among warriors. The Northmen have a proverb which is "Look to your back," and they believe that a man must always be prepared to defend himself, even a father against his own son.

Upon our departure, I inquired of Herger why there should be another fortification on the landward side of Trelburg, and yet no such additional fortification on the seaward side. These Northmen are seafaring men who attack from the sea, and yet Herger said, "It is the land that is dangerous."

I asked of him, "Why is the land dangerous?" And he replied, "Because of the mists.

Upon our departure from Trelburg, the warriors assembled there beat their staves upon their shields, raising a loud noise for our ship which set sail. This, I was told, was to draw the attention of Odin, one of the number of their gods, so that this Odin would look with