Destiny of the Republic - By Candice Millard Page 0,85
office, even in his inaugural address, that he would not tolerate the discrimination he knew was taking place in the South, what he promised was not judgment and vengeance but help. The root of the problem, he believed, was ignorance, and it was the responsibility, indeed “the high privilege and sacred duty,” of the entire nation, North and South, to educate its people.
Garfield’s plan was to “give the South, as rapidly as possible, the blessings of general education and business enterprise and trust to time and these forces.” The South had taken him at his word, and, for the first time in decades, had accepted the president of the North as its president as well. With Garfield in the White House, the New York Times wrote, Southerners “felt, as they had not felt before for years, that the Government … was their Government, and that the chief magistrate of the country had an equal claim upon the loyal affection of the whole people.”
Although each of these disparate groups trusted Garfield, it was not until they were plunged into a common grief and fear that they began to trust one another. Suddenly, a contemporary of Garfield’s wrote, the nation was “united, as if by magic.” Even Jefferson Davis, the former president of the Confederacy and a man whom Garfield had voted to indict as a war criminal, admitted that the assassination attempt had made “the whole Nation kin.”
Together, Americans waited for news of the president’s condition, helpless to prevent what they feared most. Although Garfield had not died in the attack, neither had he yet been saved. He was in an agonizing place in between, and as he suffered, so did his countrymen. Unable to rejoice or mourn, they waited in silence, and prayed as if they were at the sickbed not of a president but a brother.
What made the suffering even harder to bear was that, despite the fury directed at men like Conkling and Arthur, it was devastatingly clear that there was nothing and no one to blame. In no man’s mind save the assassin’s had the shooting achieved anything. It had not been carried out in the name of personal or political freedom, national unity, or even war. It had addressed no wrong, been the consequence of no injustice.
Garfield’s shooting had also revealed to the American people how vulnerable they were. In the little more than a century since its inception, the United States had become a powerful and respected country. Yet Americans suddenly realized that they still had no real control over their own fate. Not only could they not prevent a tragedy of such magnitude, they couldn’t even anticipate it. The course of their lives could be changed in an instant, by a man who did not even understand what he had done.
As he waited cheerfully in Cell Two, Charles Guiteau felt no remorse for his actions, or even fear for his life. He was, in fact, happier now than he had ever been. Having long thirsted for fame and recognition, he found the intense interest in his life and the frenzy of activity that surrounded him at the District Jail not terrifying but thrilling. “I felt lighthearted and merry the moment I got into that cell,” he would later say.
Although reporters visited him on Murderers’ Row in a steady stream, they recoiled when they met him. Even the most seasoned journalists were sickened by the arrogance and enthusiasm with which he recounted his plans to murder the president. “His vanity is literally nauseating,” one reporter, Edmund Bailey, wrote. “Guiteau has an idea that the civilized world is holding its breath waiting to hear of the minutest details of his career.”
Anxious to control what he was asked and how he was perceived, Guiteau wrote up a list of subjects that he wanted to cover, and brought the list with him to interviews. He also encouraged reporters to describe him in detail, from his dress to his demeanor, and he labored to give them his best stories, told with an almost theatrical flourish. “He spoke with deliberation,” Bailey recalled, “occasionally emphasizing, somewhat dramatically, with his voice or by gesture, a remark which he deemed of transcendent importance, or chuckling at the mention of some incident which he considered amusing.”
As much as he was enjoying himself, Guiteau expected to be shown respect during the interviews, even deference. He saw himself not as a man reviled by an entire country but as a national hero and the object of