Changing my mind: occasional essays - By Zadie Smith Page 0,116
like David Brent. Finally, the (lower) middle rung! A maisonette, half a garden, a sweet deal with a local piano teacher who taught Ben and me together, two bums squeezed onto the piano stool. But it didn’t last, and the second marriage didn’t last, and he ended up with little more than he had started with. Listening to my first novel on tape, and hearing the rough arc of his life in the character Archie Jones, he took it well, seeing the parallels but also the difference: “He had better luck than me!” The novel was billed as comic fiction. To Harvey, it sat firmly in the laugh-or-you’ll-cry genre. And when that Fawlty Towers boxed set came back to me as my only inheritance (along with a cardigan, several atlases, and a photograph of Venice), I did a little of both.
REMEMBERING
Seventeen
BRIEF INTERVIEWS WITH HIDEOUS MEN: THE DIFFICULT GIFTS OF DAVID FOSTER WALLACE
I had a teacher I liked who used to say good fiction’s job was to comfort the disturbed and disturb the comfortable. I guess a big part of serious fiction’s purpose is to give the reader, who like all of us is sort of marooned in her own skull, to give her imaginative access to other selves. Since an ineluctable part of being a human self is suffering, part of what we humans come to art for is an experience of suffering, necessarily a vicarious experience, more like a sort of “generalization” of suffering. Does this make sense? We all suffer alone in the real world; true empathy’s impossible. But if a piece of fiction can allow us imaginatively to identify with a character’s pain, we might then also more easily conceive of others identifying with our own. This is nourish ing, redemptive; we become less alone inside. It might just be that simple. But now realize that TV and popular film and most kinds of “low” art— which just means art whose primary aim is to make money—is lucrative pre cisely because it recognizes that audiences prefer 100 percent pleasure to the reality that tends to be 49 percent pleasure and 51 percent pain. Whereas “serious” art, which is not primarily about getting money out of you, is more apt to make you uncomfortable, or to force you to work hard to access its pleasures, the same way that in real life true pleasure is usually a by-product of hard work and discomfort. So it’s hard for an art audience, especially a young one that’s been raised to expect art to be 100 percent pleasurable and to make that pleasure effortless, to read and appreciate serious fiction. That’s not good. The problem isn’t that today’s readership is “dumb,” I don’t think. Just that TV and the commercial-art culture’s trained it to be sort of lazy and childish in its expectations. But it makes trying to engage today’s readers both imaginatively and intellectually unprecedentedly hard.
—DAVID FOSTER WALL ACE65
0. DIFFICULT GIFTS
David Foster Wallace was clever about gifts: our inability to give freely or to accept what is freely given. A farmer can’t give away an old tiller for free; he has to charge five bucks before someone will come and take it. A depressed person wants to receive attention but can’t bring herself to give it. Normal social relations are only preserved because “one never knew, after all, now did one now did one now did one.” In these stories, the act of giving is in crisis; the logic of the market seeps into every aspect of life.
These tales are found in Brief Interviews with Hideous Men, a collection that was itself the response to two enormous gifts. The first was practical: the awarding of the MacArthur.66 A gift on that scale frees a writer from the harsh logic of the literary market, and maybe also from that bind Wallace himself defined as postindustrial: the need always to be liked. The second gift was more difficult; it was Wallace’s own talent, the bedrock of which was a formidable intellect. That he ended up a fiction writer at all speaks to the radical way Wallace saw his own gifts—not as a natural resource to be exploited but as a suspicious facility to be interrogated. Certainly that unusual triune skill set—encyclopedic knowledge, mathematical prowess, complex dialectical thought—would have had an easier passage to approval within the academic world from which he hailed than in the literary world he joined. Instead, in his twenties, Wallace chose the path of most resistance. He turned