Changing my mind: occasional essays - By Zadie Smith Page 0,108
article, I wrote here: “He was a man able to retain his humanity in the most inhumane of circumstances.” Later I scratched it out because humanity is these days a vainglorious, much debased word and inhumanity is a deceitful one. My generation was raised with the idea that those who pride themselves on their humanity are perfectly capable of atrocity. I think I’ll put instead: he didn’t lose himself in horror. Which is a special way of being brave, of bring courageous, and a quality my father shares with millions of ordinary men and women who fought that miserable war.
Sixteen
DEAD MAN LAUGHING
My father had few enthusiasms, but he loved comedy. He was a comedy nerd, though this is so common a condition in Britain as to be almost not worth mentioning. Like most Britons, Harvey gathered his family around the defunct hearth each night to watch the same half-hour comic situations repeatedly, in reruns and on video. We knew the “Dead Parrot” sketch by heart. We had the usual religious feeling for Monty Python’s Life of Brian. If we were notable in any way, it was not in kind but in extent. In our wood-cabinet music center, comedy records outnumbered the Beatles. The Goons’ “I’m Walking Backwards for Christmas” got an airing all year long. We liked to think of ourselves as particular, on guard against slapstick’s easy laughs—Benny Hill was beneath our collective consideration. I suppose the more precise term is “comedy snobs.”
Left unchecked, comedy snobbery can squeeze the joy out of the enterprise. You end up thinking of comedy as Hemingway thought of narrative: structured like an iceberg, with all the greater satisfactions fathoms underwater, while the surface pleasure of the joke is somehow the least of it. In my father, this tendency was especially pronounced. He objected to joke merchants. He was wary of the revue-style bonhomie of the popular TV double act Morecambe and Wise and disapproved of the cheery bawdiness of their rivals, the Two Ronnies. He was allergic to racial and sexual humor, to a far greater degree than any of the actual black people or women in his immediate family. Harvey’s idea of a good time was the BBC sitcom Steptoe and Son, the grim tale of two mutually antagonistic “rag-and-bone” men who pass their days in a Beckettian pile of rubbish, tearing psychological strips off each other. Each episode ends with the son (a philosopher manqué, who considers himself trapped in the filthy family business) submitting to a funk of existential despair. The sadder and more desolate the comedy, the better Harvey liked it.
His favorite was Tony Hancock, a comic wedded to despair, in his life as much as in his work. (Hancock died of an overdose in 1968.) Harvey had him on vinyl: a pristine, twenty-year-old set of LPs. The series was Hancock’s Half Hour, a situation comedy in which Hancock plays a broad version of himself and, to my mind, of my father: a quintessentially English, poorly educated, working-class war veteran with social and intellectual aspirations, whose fictional address—23 Railway Cuttings, East Cheam—perfectly conjures the aspirant bleakness of London’s suburbs (as if Cheam were significant enough a spot to have an East). Harvey, meanwhile, could be found in 24 Athelstan Gardens, Willesden Green (a poky housing estate named after the ancient king of England), also by a railway. Hancock’s heartbreaking inability to pass as a middle-class beatnik or otherwise pull himself out of the hole he was born in was a source of great mirth to Harvey, despite the fact that this was precisely his own situation. He loved Hancock’s hopefulness, and loved the way he was always disappointed. He passed this love on to his children, with the result that we inherited the comic tastes of a previous generation. (Born in 1925, Harvey was old enough to be our grandfather.) Occasionally, I’d lure friends to my room and make them listen to “The Blood Donor” or “The Radio Ham.” This never went well. I demanded complete silence, was in the habit of lifting the stylus and replaying a section if any incidental noise should muffle a line and generally leached all potential pleasure from the exercise with laborious explanations of the humor and said humor’s possible obfus cation by period details: ration books, shillings and farthings, coins for the meter, and so on. It was a hard sell in the brave new comedic world of The Jerk and Beverly Hills Cop and Ghostbusters.